Can we just be human, pleeeaaassse?
My good friend Girish Pradhan was stopped from entering the famous Kapaleeshwarar temple in Mylapore yesterday. The temple authorities wanted to ascertain that he is a Hindu. Girish sports a beard and apparently that’s why the “clarification/proof” was sought.
I have been thinking about this episode ever since Girish’s wife Weena posted a status on Facebook last afternoon. And interestingly, adding to the discourse brewing in my head, I ended up watching a Subhash Ghai film “Black & White” (2008, Anil Kapoor, Shefali Shah, Anurag Sinha) on TV last night. The film deals with some searching questions on Hindu-Muslim unity, on how a terrorist is born and why most acts of terrorism are led by Islamic fundmentalists. While the film was engaging for most parts, it didn’t quite answer all the questions it raised. And that is the problem. No one seems to have the answers – even though a majority of people think peace, think secular! We are all, as well meaning citizens of the world, stuck in a situation where a few people hold us to ransom with their anti-human ideas of religious fundamentalism.
Before this post is conveniently misinterpreted and given a communal flavor, I must hasten to confess that I was born to Hindu parents. But I refuse to call myself a Hindu. My religion is humanity. Period. And Life is my God. In fact, later this month, on 29th April, Saturday, I host famous dancer Zakir Hussain on my popular show – The Bliss Catchers – at Odyssey Bookstore, Adyar. Now, Zakir is a Thirupaavai Upanyasam expert. Had Zakir and I tried to enter the Kapaleeshwarar temple, and if we were asked to prove ourselves as Hindus, undoubtedly, Zakir would have won himself an entry ticket! And I would have failed miserably – I don’t wear my poonal (sacred thread), I don’t know any shlokas and, of course, I may have well refused the test. To me, a God who resides in the smelly, dark, sanctorums of a temple, or for that matter who is ensconced in any “place of worship”, watching over apathetically, even as people fight each other in the name of religion, is no God at all.
Clearly, we cannot afford to be like God. Not anymore. We must not sit back and allow the rot to happen. I believe each of us has a responsibility to heal our world. I am not even talking of healing the entire world. I am suggesting we begin with our small Universes, our circles of influence.
First, we must make religion irrelevant in our actions, in our pronouncements, in thought. Let me explain. I have another friend, who often brags that he prefers keeping his second apartment locked up, but he says he will not give it to Muslim tenants. Such thinking must stop. Religion, if at all it must be practiced, is a deeply personal affair. And must be kept that way. Flaunting your religious belief is what makes it relevant. And when there is a mass relevance, fundamentalists seize advantage, they want to induce fear, control you and brainwash you. Some of them take it to a destructive level – they turn barbaric and murderous. Sadly, this is what is happening around us, with alarming frequency. Second, let us understand the difference between divinity and God. Divinity is Life’s way of expressing itself – you will find divinity in a sunrise, in a raindrop, in the stillness of a valley, in a bird chirping, in a child’s eyes, in you, in me and in every aspect of creation. God, on the other hand, is a human invention, who does nothing to save the world from anarchy and extremism. Yes, there is a Higher Energy that governs, guides, nurtures and protects all of us. And we are all created by that Energy and we carry that Energy in each of us. So, to me, every form of creation is God. I don’t relate to God again as one Supremo who resides in a designated place of worship. This theory and its belief is downright divisive and abhorrent. Finally, can we just soak in the essence of this immortal song from Yash Chopra’s directorial debut Dhool Ka Phool (1959, Manmohan Krishna, Mohd.Rafi, N.Dutta) “Tu Hindu Banega Na Musalmaan Banega, Insaan Ki Aulad Hai, Insaan Banega…”? Sahir Ludhianvi’s inspiring lyrics remain relevant to this day – can we just be human, pleeeaaassse?
I know millions of people out there echo these sentiments that I share here. The time has come for all of us like-minded folks to step out and speak up for humanity. My prayer is this: let’s stop being closet secularists. Only when we make religion irrelevant in the public domain, can we make religious fundamentalism irrelevant and powerless.
3 thoughts on “Why I refuse to call myself a Hindu”
The temples we describe here have a lot of science related to them in terms of generating positivity and good health……its a lot more than a place where an idol is kept….any place of worship for that matter…. thats a different topic….. its the way the belief gets Twisted that causes problems…..i went to a gurudwara recently and people there insisted that i wear a cover on my head….i respect that totally…. If in a common neutral place someone insists upon religious rules, it needs to be condemned but when it comes to religious places i feel every one can decide what stand they can take…. But one needs to know where to draw the line… Humanity needs to be seen first before anything else…
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If we believe that Divinity exists everywhere, ergo it also resides in a temple. We do not make a fuss when our children are asked to wear uniforms, socks and schools in an environment that is not conducive for this attire. If we are asked to produce an aadhar card in a train, we don’t take offence but if at a place like temple, we would express our outrage if we are expected to produce a proof of our faith.
If somebody doesn’t have faith, there is no real need for him/her to enter a temple but if one chooses to do so, clearly one must abide by the rules and regulations of the place, like Jaishvats has said in his comment.
It is Avis’ prerogative to call himself anything or not call himself anything but I hope it was not on the mere basis of someone stopped at a temple.
Voltaire says, ” Religion is a source of all imaginable faiths and disturbances; it is the parent of fanaticism and civil discord, and it is the enemy of mankind.”
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