The enduring relevance and power of Truth and Ahimsa

Truth and Non-Violence are the only two real assets that you possess. Nobody can take these away from you. No recession can erode its market value. They are eternal, importantly, practical, assets that are as relevant today as they were in Mahatma Gandhi’s time.
In fact, Mohandas Karamchand Gandhi, an ordinary barrister at law, a man as trapped in worldly affairs as you and I are, transformed to become ‘mahatma’ (great soul) because he discovered these assets within him. These two transformational tools that are in our arsenal but we don’t deploy them because we think they are outdated concepts that don’t work. Wrong. I have lived, experienced and learned to report that they work. Big time. And are the only two weapons or resources that we need to survive the vicissitudes of Life.
Truth is not just about seeing, saying and doing the right thing. In fact, ahead of that, comes the realization that all Life is equal. This is the whole, the absolute truth. In front of this truth, all else pales in significance, everything is stripped naked. Apply this truth in real Life, in today’s world. You are plagued by worries of job security, of not getting a visa, of an unknown, scary future because you are out of job, of death because you are terminally ill. Now ask yourself why do you want this worry to cede, to go away? So that you can live in peace. To do what? So that you can die in peace. Now, therefore, if there is birth, you agree, you know, that death will happen sooner or later. If all of us have to eventually die, and we know that is inevitable in the future, why worry? Why wonder if we will have a job, a marriage, health and so on? Why not chooseto live in peace even now? The truth is that whoever you are comparing yourself is alsohuman. And so will eventually die too. When you awaken to the reality that all Life is equal, you start valuing Life and begin to live in the present.

Non-Violence is not just the absence of physical violence as Gandhi discovered. He found, understood, practiced and taught it as ‘ahimsa’. Which when understood from the original Sanskrit implies that ‘when all violence in the human heart subsides, the state that is arrived at is intense love’. None of us is physically violent at most times. We don’t go about hitting each other or killing people. But there is so much violence in our hearts. We hate people, we hate attitudes, we hurl abuses at each other, we swear on the roads, we wish pain and suffering to those who cause them to us. All this, Gandhi classified as violence. And pointed out that when we are filled with so much metaphorical, verbal, emotional violence__hatred__how can we go to our native state of love? From the neighbor who insensitively parks his car outside your garage to the colleague who plays petty politics at work to the tyrant boss who does not regard merit to the government official who demands a bribe from you to the guys on the street who eve tease your daughter, we are hating someone, somewhere, all the time. When so much instinctive, intuitive hatred fills our Life, where is the scope for love to prevail?
Gandhi was inspired by the Buddha’s teaching that ‘when one person hates another, it is the hater who falls ill__physically, emotionally, spiritually.’ Gandhi employed these two tenets of Truth and ‘Ahimsa’__intelligently to first transform himself and then the world. He called this process ‘satyagraha’__which means nothing but ‘truth in action’, and is certainly not some vernacular jargon for describing a protest methodology. Gandhi proved through practice that you can fight any battle, even an army, with just these two weapons. To be sure, he did notsay that we must not fight for our rights, for what is right or for justice. He only said that we fight it with non-violent means and while upholding the truth of our creation as equals. He explained this, in his context, thus: “I do not hate the domineering Englishmen as I refuse to hate the domineering Hindus. But I can and do hate evil wherever it exists. I hate the system of government that the British people have set up in India.” Gandhi’s philosophy, then and now, remains a game changer.

I have learnt the futility of imagining that we are all created different__and grieving and suffering from comparing, from pining and from staying rooted to an I-don’t-have mentality. I have learnt that violence in the heart is more destructive, more lethal than all the arsenic and all the RDX in the whole world__it burns you day in and day out, and leaves you emotionally charred. I used to be called ‘chiefscreamer’ at work (my colleagues invented this, punning on my work title that says ‘chiefdreamer’) and my choicest vitriolic abuses were even compiled as AVIS-isms by some of my more creative colleagues. But when I discovered the potency of ‘ahimsa’, and practiced it, I now realize that getting angry is an option, not a necessity. And when I do get angry and agitated, an inner alarm goes away, calling me back to attention and mindfulness. These two tenets that Gandhi lived and taught have transformed me and my Life. They can do so to you too. As Gandhi himself claimed: “I have not the shadow of a doubt that any [one] can achieve what I have, if he would make the same effort and cultivate the same hope and faith.” 
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