The importance of being Alamelu Mani

There is no greater state to attain in Life than when you are able to recognize that you are merely an instrument for divinity to work through you, for your spiritual talent to flow through you.

A couple of evenings ago, my soulmate Vaani and I visited Chennai’s famed Ragasudha Hall, an intimate performance space in Mylapore. It hosts music concerts all through the year. And particularly during Chennai’s music and dance season in December, it is abuzz with some great music and performances.

When Vaani and I decided to go to Ragasudha, we were simply hoping to listen to some good music. We did not know who was performing in the prime time concert slot that evening. Before we entered the hall, we paused to look at the board that lists the day’s performances. It read: Grand concert by Alamelu Mani.

Who is Alamelu Mani?

“Who is Alamelu Mani,” we wondered, as we seated ourselves.

A felicitation ceremony was underway on stage just then. The speaker, dancer Nandini Ramani, was paying glowing tributes to her guru. We soon reckoned that the guru was an old lady who was seated on the stage. What was striking was that the old lady was unmoved by all that was being spoken about her. She sat there, looking content; perhaps even a tad uncomfortable with all the attention she was receiving. When the old lady delivered her acceptance speech, she was modest and brief; she graciously thanked her gurus for their guidance and blessings.

We soon gathered that she was Alamelu Mani.

I thought to myself: “Wow! This lady looks very old, very senior. She must be in her late seventies, early eighties. Is she the one who is going to perform?”

Intrigued, I googled her name. I was amazed by what I quickly read up online. Now, there were very few links on her. But the couple of links that I read got me acquainted with this quiet, grand, old lady:

• She’s 87.
• Music has guided, led and shaped her whole Life.
• She’s been performing for over 75 years now.
• She’s been teaching music at the South Indian School Of Music for close to 60 years; she’s the principal of the school.
• She lost her husband, H.A.S.Mani, when she was barely 28. He was the founder of the music school and was the one who had initiated Alamelu into carnatic music.
• She’s the mother of acclaimed singer Hariharan.

I shared the links I had read with Vaani. And urged her to look them up too. As the felicitations continued, Vaani and I hung on to every word about Alamelu. One of the speakers called her a banyan tree that had embraced many, many students and shaped their musical journeys. Another speaker called her a maestro and crowned her the “queen of raga purvikalyani” – saying none can sing the raga like the way she can.

A grand concert, indeed

And then Alamelu performed. Her performance was a quiet celebration of her mastery, her poise and her grace. It was devoid of any frills. It was precise, wholesome and endearing.

I must confess that I don’t know carnatic music at all. I can’t recognize compositions and certainly can’t tell whether a raga or a kriti is rendered well. So, I am not an aficionado. But I truly relish being at concerts. Almost always, I am in admiration of the rigor and precision that singers and performers bring to a concert.

Despite my inability to understand carnatic music, I can tell when the music connects with me. Alamelu Mani’s music connected with me that evening. Instantaneously. Witnessing her performance was like watching a batter on song in cricket. Alamelu was fluent. It was clear to me that her music was flowing through her.

There is no greater state to attain in Life than when you are able to recognize that you are merely an instrument for divinity to work through you, for your spiritual talent to flow through you. Alamelu exemplifies being in that state when she performs. There’s an effortlessness, there’s a joyful flow, which transcends the human form. This happens only when the divine is expressing itself through you.

As Vaani and I soaked in her music, we realized that the hall had filled up. Some of the people in the audience were in a state of rapture. And others were raising occasional toasts to Alamelu’s musical nuances, to her brilliance: They were either nodding feverishly in appreciation or were blissfully, unwittingly, making soft, affectionate, remarks in celebration.

I could discern that this experience was truly precious for anyone who was in the hall. I sat back to reflect on the magic and beauty of the moment: When we had walked in, we had no clue who Alamelu was. And here we were, basking in her aura, mesmerized by her mastery, her story – and her music.

There is a phrase in Urdu, “gustakhi mauf”. It means, “forgive (my/our) insolence.” Vaani and I seek forgiveness from Alamelu Mani, and from all connoisseurs of carnatic music, for us both not knowing of Alamelu earlier.

Alamelu Mani, accompanied by R.K.Shriramkumar on the violin and K.Arun Prakash on the mridangam.

Why Alamelu Mani is important

We now surely know whoAlamelu Mani is. Plus, we also know why she is important. Indeed. Not just to the world of carnatic music, but to all of us.

In today’s hurried, impatient, world, she reflects a tehraav, a rare stillness. While everyone is chest-thumping on social media and crying hoarse saying, “Look at me, look at how great I am”, Alamelu makes no noise. She is unpretentious, humble and, in fact, invisible. She has no internet footprint to speak of. Period. This, despite all her experience, expertise and influence in the world of carnatic music. Now, that’s true greatness.

Someone performing a full-length concert at 87 is rare. In being able to do that, Alamelu showcases the enormous potential that the human form offers us if it is looked after well. It enables us to keep going despite the storms we have to weather in this journey called Life. It enables us to live well, to live happily and to express ourselves creatively. That’s one more context in which Alamelu is inspiring.

When an artiste offers their spiritual talent boundarylessly, limitlessly, without any expectation of any return, it shows. It shows in the way they are – dignified, calm, content and soaked in bliss. They glow with an inner joy. This is how Alamelu shone last evening.

Vaani and I can relate to that inner glow. As the happynesswalas^TM, we believe our Life’s purpose is Inspiring ‘Happyness’™!

The experience of getting to know of Alamelu, and of being touched by her music, is one more important milestone on our journey of distilling lessons on Life and Happiness from human stories.

Clearly, someone like Alamelu Mani is a beacon of light and hope in this broken world. In fact, every once in a way, it takes an Alamelu Mani to make a statement, firmly, strongly, with the sheer power of their spiritual talent. A resounding statement that drowns and silences the cacophony that has rendered most of the world tone-deaf.

Alamelu’s way of Life and her music remind us that to live fully, to thrive, we need to have devotion and discipline. Her Life teaches us that you don’t need acclaim or validation, you don’t need followership and you don’t need fame. You don’t need too much money either – just some money to provide for a few basics will do. What you need though is to follow your bliss: Do only what you love doing and do it diligently. All else always follows. This is intelligent living. It holds the key to contentment and Happiness.

The importance of being Alamelu Mani is more relevant than ever in today’s world. It is not just in her music, not just in her being a great teacher, or a powerful performer, it is in her very being. Even as everyone is rushing to become someone (else) or achieve something, she’s just being who she is, doing what loves doing. And she is doing it so, so well.

That is why she is important.

Additional, relevant, links:

• Rise In Love  – a 2015-documentary, made by a young filmmaker Shalu C. While focusing on the journey of Vaani and AVIS, the film explores how love thrives in the face of adversity. Viewing time: 30.18 minutes.
• Fall Like A Rose Petal  – AVIS’ first book. It is the true story of AVIS’ and Vaani’s Life. It captures learnings from the excruciating, fascinating, Life-changing, experience – a crippling bankruptcy – that they are still going through.
• Click here to know more about the happynesswalas ^TM, Vaani and AVIS.
• If you wish to seek Vaani’s and AVIS’ perspectives on a Life challenge you are faced with, please reach out here – Let’s Talk Happyness ^TM!

On “your” God

Trust. And you will never be led astray!

Abandon the God idea as it exists, embrace Godliness!

Celebrate the essence of God than seek God’s physical presence.

The Kerala High Court has overruled a bureaucrat’s decision to allow women to wear churidars at the famous Sree Padmanabha Swamy temple in Thiruvananthapuram. I believe the bureaucrat K.N.Satheesh, the Executive Officer of the temple, was being very progressive when he made that decision on November 29^th. But the court ruling only proves, yet again, that in India we seek to protect and perpetrate gender biases in the name of tradition and culture.

I don’t want to go into the long list of instances of gender bias unleashed against women and their right to worship at religious places in India – Sabari Malai is a case in point, as also the general thumb rule that women having their periods should not enter a temple. Clearly, at the core of all the arguments seeking to protect culture and tradition is a diabolical male chauvinist effort to deny women equal rights.

My view is that God is an over-rated idea. I don’t deny that there is a Higher Energy. And you may call it God. But to box God into a religion, into a place, into a gender, into a socio-religious and culture specific framework and hold humanity to ransom basis tradition and orthodox practices is cruel. If God created the Universe and all of us humans, what right does one set of those humans, the self-styled mandarins who administer and control religions, have to deny other fellow humans the joy of worshipping their creator?

The only way forward for humanity is to abandon the God idea as it exists. And embrace Godliness.

I simply love Mother Teresa’s idea of God: “I believe in person to person. Every person is Christ to me, and since there is only one Jesus, that person is the one person in the world at that moment.” This is the core idea on which she served humanity, so selflessly, all her Life. Osho, the Master, explains this concept beautifully: “I say there is no God, but there is Godliness. So I destroy God as a person. God is more like a fragrance than a flower.” Essentially, this means, we must celebrate the essence of God than seek God’s physical presence.

But society, tradition, culture, religion, dogmas – all these and more – want you to keep searching for God in a physical form. They want you to go find that form and confirm God’s presence. But the truth is God has never been found; God is still missing! Even so, the folks running religions want you to keep searching so that they can control you. Just imagine, as John Lennon beautifully pleaded in 1971, if we had a world where no one believed in religion and everyone stopped this search for God! Now, who stands to lose? The seekers or the administrators of religion? See, there you already have the answer – this is why the God theory is going on getting propagated. So that you and I can be controlled, generation after generation after generation. Think about it. Why does God, the creator, need propaganda – after all, God created the Universe. And God’s biggest advertisement is this beautiful, bountiful world that we have. Yet, there is so much propaganda about God, important, about fearing God: don’t wear churidars here, don’t enter there, you can’t enter a place of worship when you are menstruating, you can’t eat this, you can’t drink that and on and on. Why? So that that the propagandists, in the name of God, can keep you and me under their thumb.

Tragically, instead of believing in ourselves, and our own Godliness, we tend to, out of fearing God, believe the propagandists. The weaver-saint Kabir tried to awaken us, way back in the 15^th Century, when he sang:

“Moko kahan dhoondhe re bande
Main toh tere paas mein
Na teerath mein na moorat mein
Na mandir mein na masjid main
Na Kabe Kailas mein
Na main jap mein na main tap mein…
Kehat Kabir suno bhai saadho
Main toh hoon vishwas mein”

This means, “Where are you searching for me (God)? I am not in a pilgrimage or an idol, nor in a temple or a mosque, not in Mecca, not in Kailash, not in mantras nor in penance…I am in your faith.” What he said then is so, so, true even today. I hope the women who are being denied entry into the Sree Padmanabhaswamy temple, and the judges of the Kerala High Court, who passed that order disallowing churidars, pause to reflect on Kabir’s verse again. The former then may find solace and the latter may find perspective.

But, clearly, for a better world, the idea of God as a physical presence has to be abandoned. For this we humans must embrace the essence of God, the Godliness in each of us. And this begins with respecting our women first. Because, without women, simply, there can be no humanity.

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If we drop the fear, that we have cultivated in us, of an external God, we will be free

Don’t be God-fearing. Be God-loving.

A young friend wrote me a mail from Kerala. She wanted to know if fearing God served any purpose.

I smiled looking at her mail. I was reminded of a conversation I once had with a friend in a dimly lit bar in Saidapet in Chennai some years ago. My friend bought me a few drinks that evening. But he did not drink.

I knew he had had a problem with alcohol in the past. He had struggled to quit it for several years. In vain. Until, as he told me, “Sai Baba appeared in my dream and ordered me to quit.” So, he had been off alcohol for years. I asked him if he was enjoying the abstinence. He confessed that he hated it. But he said he was “scared of Baba’s wrath” if he violated the “order” and so he motivated himself each time to stay away. Which is why, he claimed, he often entertained friends so that he could have the “joy of being in a bar”. I told him, at the cost of sounding rude, that he may have got off alcohol, but he was still “alcoholic in attitude”. I said, “Don’t do anything out of fear. Baba may have given you the right direction – because you indeed had a drinking problem. But there’s no point fearing him. By doing that, you are only suppressing your innermost desire out of the fear that you will be otherwise ‘reprimanded or punished’. Act freely. Drink responsibly, drink with awareness, and you will never overdrink. By abstaining, and craving, you are only creating a context for you to slip back. One day, when your resolve will break, let’s say when you are angry with yourself or with the world or even with Baba, your suppressed desire will explode and you will hit the bottle again!”

That evening, my friend politely refused to take my advice. And I appreciate it. To each one their own.

I strongly believe that the human mind tries to trick itself by bringing the fear factor into play in most situations where individual actions require justification in a social context. The mind revels being gripped by fear – of someone or something. Fear of God, especially, is a convenient way to justify decisions relating to personal choice. In fact the whole issue of morality is debatable and is governed by this kind of fear. For instance, many believe that to have an extra-marital affair is a “sin” that “God will never forgive”. Some see eating non-vegetarian as sinful. Others think that drinking alcohol will tantamount to being disrespectful to their religion. And some think of women in their menstrual cycle going into the kitchen or a prayer room as sacrilegious. My humble view is that morality is like body odor. It’s intensely personal. And if it is not dealt with properly, honestly, by the individual concerned, it stinks. Period. I don’t see any role for (an external) God to play in any of our human choices – especially those that are driven by our very human, sensory cravings! Therefore, if we drop this fear, that we have cultivated in us, of an external God, we will be free.

The only person you are answerable to is the one you see in the mirror. The only voice you must heed is the one you hear from within. When you operate from the core of loving whatever you do – be it drinking, be it eating meat, be it having an active sex Life with multiple partners, be it choosing to pray to a Higher Energy the way you want to and when you want to – you will experience a great inner peace. Because in doing all of that, and more, you are going with the flow of energy from within you, from your individual Godhead.

So, please don’t be God-fearing. Be God-loving. That too, love the God, within you. Heed your inner voice. And do only what gives you joy. It is only when you run scared that you run confused. Where there’s confusion, how can peace prevail?

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The God you seek is in you, in me, among us …

Let’s stop seeking God, searching for God, hoping, in vain, to find God, outside of us. Know that we won’t find God there. Because the God we are looking for is within us__in you and in me.

There’s this parable of God calling his or her council of advisors, after creating humankind, and conferring with them on where God should be based, so that human beings may reach out in times of distress and need. There was a pre-condition that God stipulated though. That God must be within immediate reach and yet not so overtly visible. The first wise advisor said, “God, you must be behind the farthest star. There humankind will not find you.” “Not so,” said the second wise advisor, “One day human beings will learn to fly and then they will find you God. Hide yourself God, I say, on the floor of the sea and they will never find you.” “Not so,” said the third wise advisor, “One day the people will learn to swim and they will swim to the bottom of the ocean and then they will find you God. Rather, hide yourself God in the everyday lives of the people. No one will immediately know you are there. And yet, when they do need you, they can always find you within them, among them.” And so, God did precisely this. God hid among the people.

This is not so much a parable as it is a truth. But we don’t and won’t believe in this too easily. Because we have been fed an overdose of evidence of God being an external source of energy and creation, of God being an “outside presence” in our lives. We have been brought up to believe that God must be feared. And so we fear an external retribution rather than feel conscientiously the energy of all creation within us. God must not be feared. God must be understood as being you, as your true Self. It was the famous Polish-French physicist-chemist known for her pioneering work on radioactivity, Marie Curie (1867 ~ 1934) who said, “Nothing in Life is to be feared, it is only to be understood. Now is the time to understand more, so that we may fear less.” So it is true too about God. To know God, fear less and understand more.

Kamal Haasan, renowned Indian actor and a genius in thought and expression, captured his philosophy of the God in us, in his beautiful 2003 movie ‘Anbe Sivam’ (meaning ‘Love is God’). In the movie, Kamal Haasan, tells co-actor Madhavan, that the seed of compassion that intrinsically remains embedded in each of us, gets activated when we feel compassionate towards any form of creation. That sense of compassion, boundless love, which flows unhindered, even if it is for a brief while, makes each of us godly! Say, when you feel for a hungry child on the street, or when you say a silent prayer when an ambulance passes you by, or when you read of a natural disaster or accident that has claimed several lives in another part of the world and you feel the urge to reach out and help, these are the times, when you experience your own godliness. If you pay attention to it, if you give that feeling of compassion for another human being more energy, it will stay with you longer. Which is, if you let go of desires pertaining to yourself, and let your entire being relate to serving another form of creation__even if it is immediately unconnected to you__you will know, feel and find the God in you!

Celebrate creation’s essence, the Godliness, in you!

The beauty of Life lies in understanding that you have both the ‘essence’ and ‘presence’ of creation – a.k.a God – in you.

We are all created with the essence of God in us. Yet, not realizing this miraculous grace, we continuously seek God’s presence in our lives. We run from temple to mosque to church. From idols to godmen. Resultantly, we grieve. Because how can you find what you seek outside of you, when all along, it is within you? The presence of creation, of God, according to me, can be found only when we are present in the NOW. Life’s what’s happening to you right now. Are you there? 

When you are in the now, you can feel the Godliness in you. You can experience the miracle called you. You can see the manifestation of the Universe’s creative energy in you. The ‘essence’ of this energy is your ability to see, hear, touch, feel, speak, move about, apply your mind, feel love, touch another Life. Without this energy, we would all merely exist like a rock does. The fact that you are able to live a Life apart from, and beyond, inanimate objects, which are also manifestations of creation, is evidence of the Godliness in you.

So, stop seeking the presence of a God outside of you. Look within, and you will find all that you need. Osho, the Master, said this simply yet profoundly, “There’s no God. Only Godliness.” Celebrate creation’s essence, the Godliness, in you! Have a great day ahead!

“God is not a person. God is a presence.”

In the name of God and religion mankind remains divided. Only when each of us realizes the ‘godliness’ in us will all this strife cease.

I read two interesting stories in the papers today. Both had to do with “controversial” Tweets posted well-known personalities. One is Ram Gopal Varma, the highly-talented film-maker, who’s presently going through a bad run at the box office. Varma tweeted a purportedly derogatory remark against Lord Ganesha, whose birthday it was on Friday. Varma wanted to know what obstacles Ganesha had removed for his devotees in all these years that they had been worshipping him. Naturally, the devotees, particularly Hindus, were up in arms against Varma. Their angst forced Varma to issue an apology for his insensitive remark. The other Tweet was by DMK leader M.K.Stalin who wished everyone a “Happy Ganesh Chaturthi”. This surprised his followers and his detractors alike. Now, the DMK is a “rational Dravidian party” that does not follow or champion any religion or God. So, some of Stalin’s followers lamented that he was “breaching party protocol and tradition”, while others treated his “social, secular greeting” as a “new beginning” for the party. Stalin, for his part, chose not to comment any further – even as the debate continued on whether he had done the “right thing or not.”

I have nothing to say for or against what either gentleman has had to tweet. My point is this – why do we give so much importance to God and religion? Why do we divide humanity on that count?

Down the ages, all through history, God has been seen only from two angles by mankind. There’s one view which says that God is a person, someone high above – who cannot be seen, but who has to be feared and followed. This is where religion came in and made matters worse. Each religion is basically saying this: if you follow our processes, rituals and practices, we will show you the way to God. And so, for lack of any other option, people follow a religion. And, sometimes, they move from one religion to another hoping to find God – that elusive person who apparently has all the answers and solutions people desperately want! The other view challenges this view and invites us to be rational, to be scientific and to apply common-sense and intelligence. It questions the futility of this ongoing search for God. And those who hold this view have successfully maintained – and often argued – that there is no God. These are the atheists. What the atheists have done further, apart from denying that God is a person, is that they have, without any material evidence, denied the presence of God too. What I have understood, primarily from following the Buddha’s teachings and Osho’s, the Master’s, works is that there is also a third view. And that view says – “God is not a person. God is a presence.”

This is such a beautiful perspective. And I relate to it completely. It invites us to consider that God is not someone, God is an experience. In fact, Zen Buddhism says God is in the stillness, in the silence, in the magic and the beauty of all creation. And Osho says, when you shift your focus from searching for God, to experiencing yourgodliness, you become free. I find great value in that insight. As long as you are searching for God, you remain hostage to religion. Irrespective of which religion you follow, your search for God remains incomplete and you are bound by tradition and rituals. You can’t ask why something is being done. You can’t seek. You must just follow. But, through the flowering of inner awareness – often through practising silence periods or any form of meditation – when you awaken to your godliness, you realize that what you seek is within you. Then religion becomes an avoidable process. And God becomes a personal, direct experience.

As I journeyed through Life, I too ended up searching for God all over the place. I have been through rituals, prayers and tried all religions – and have visited several places of worship. But I finally found God in fellow human beings – who through their kindness and compassion continue to touch my Life in myriad, beautiful ways. I find God in every aspect of creation – in a sunrise, in a raindrop, in the chatter of the birds and in the breeze that soothes me on a hot summer afternoon. I find God in my happiness – in my state of “simply being” irrespective of what circumstance I am facing. This is the way, over the last several years, I have come to experience God – and my godliness! When you realize your godliness, and feel God’s presence in everyone and everything, then you are forever prayerful, forever blissful and forever at peace!

How to dissolve in prayer

Prayer is not sitting in front of an idol or reciting verses or visiting a place of worship. Prayer is simply living Life fully – being content with what you have and being happy, caring and loving!

A Sufi mystic was so full of love, and so full of joy — his whole Life was laughter, music and dancing. And the story goes that God became very interested in him because he never asked God for anything; he never prayed. He felt his whole Life was a prayer, there was therefore no need to pray. He never went to the mosque, he never even uttered the name of God; his whole existence was the argument for the presence of God. If anybody asked him whether God exists or not he simply laughed — but his laughter was neither a yes nor a no.

God himself became so intrigued that he decided to pay the mystic a visit. When he met the man, God said, “I am immensely happy because that’s how I want people to be — not that they should pray for one hour and do everything against it for twenty-three hours. Not that they should become very pious when they enter the mosque, and when they go out they leave their piety in the mosque and they are just their old selves: angry, jealous, full of anxiety, hatred and violence. I have watched you and I have loved you. This is the way: you have become the prayer. You are, right now, my only argument in the world that something more than man exists — although you have never argued or vouched for my existence, you have not even uttered my name. Those are superfluous things… but you live, you love, you are so full of joy that there is no need for any language; your very presence becomes the argument for my existence. I want to give you a blessing. You can ask for anything.”

The mystic thought deeply and said, “But I don’t need anything. I am so joyous, and I cannot conceive there can be anything more. Forgive me, I cannot ask because I really don’t need anything. You are generous, you are loving, you are compassionate; but I am so over-full, there is no space within me for anything else. You will have to forgive me, I cannot ask.”

Osho, the Master, would tell this story to his followers and explain that true prayer is not an action. It is a state of being. In that state you are everything that Life is about – joyous, peaceful, abundant, loving, forgiving and giving. In that state, you don’t need an external God to pray to. You become the prayer. When you reach this stage of evolution, you even learn to wish your detractor, or someone that you can’t relate to, all success, good health and joy. Selflessly. The selfless seeking of another’s joy, success and bliss is true prayer.

It is very easy to love someone you like. But it is very difficult to love someone you don’t agree with, relate to, or even, at times, hate or have hated. Our normal tendency is to distance ourselves from people we don’t agree with or get along with. But if we make an effort, we may still be able to do our duty in a situation where such differences arise and exist, and more importantly, do that duty in peace. Prayer is about practicing to do this. Day after day after day. And include in the circle of influence of such prayer, every person we know on this planet. Slowly, our world becomes the world we always wanted to be in. Full of peace and calm. This is when, as they say, you dissolve in prayer and you realize God or discover Godliness in you!!

Serve to connect with the Godliness in you

During the course of a business discussion yesterday, we talked about leaders developing ‘a servant attitude’ towards their teams. A manager present at the meeting wondered aloud: Isn’t projecting a ‘servant attitude’ something negative?

The manager’s premise is symptomatic of what ails society today. We have all become so obsessed with what we get than what we can give. Let’s remember that the larger purpose of being born human is to be able to serve, to touch another Life and to be able to make a difference. But because most of us are caught in this trap of focussing on what we deserve, we rarely recognize the opportunity and potential that exists in each moment, to serve, to create value and to make this world a better place.

To serve, to give, is a blessing. It will enrich the giver immeasurably when the act of giving is selfless and spontaneous. True service is not to be done out of pity, as a charity. It cannot be done to fulfil your ego either – to  ‘feel good’. When you see people serving communities through charities or social service organizations, they are doing immense good no doubt, but much of it is also to ‘earn a good name’. Again that’s not true service. In the context of true service the giver is indebted to the receiver – for having got the opportunity to serve in the first place. This is what having a servant attitude to leadership and to Life is all about. It is being grateful for the opportunity, the experience, to give, to make a difference. In effect, serving is humbling. That’s the reason why almost every religion and scripture celebrates true service as an act of worship, as a means to ‘realize’ God.

I am not sure God exists outside of us. But if an important port of anchor for many of us is indeed God, I can, from my own experiences, share a little secret: You do connect with the Godliness resident in you __ and in all fellow beings __ when you serve, when you offer yourself to, another!