In today’s Vlog, I share from personal experience how Life has cut me down to size and has humbled me. Clinging on to things, opinions and even ego, I have realized, is a sure cause for misery.
View time: 3:19 minutes
In today’s Vlog, I share from personal experience how Life has cut me down to size and has humbled me. Clinging on to things, opinions and even ego, I have realized, is a sure cause for misery.
View time: 3:19 minutes
“Let It” always aids and abets “Let Go”!!
Why is it that people find letting go such a tough thing to do? The answer is simple: when people don’t want the Life that is happening to them, they cling on to their pasts and to their imagined realties, they then find letting go difficult.
Whether we like it or not Life is only doing what it pleases. It has a mind of its own. So, the best way to let go is to let Life do as it will. Which means you don’t become a party to Life’s trials and tribulations, even if they concern you and your circle of influence, but you choose to remain just a witness.
This practice of just letting Life do what it pleases is called “Let It”. It aids and abets “Let Go”!
Being in a perpetual “Let It” mode can possibly mean this – Let problems come. Let problems go. Let happiness come. Let happiness go. Let debt come. Let debt go. Let grief come. Let grief go. Let death come. Let death go. It means switching from “Just Do It!” to “Just Let It!”
I struggled with the concept initially. But I soon discovered that only when you are party to something are you in grief. When you are a witness, there is a momentary dissonance, but you are quickly reminded by your awareness that you are not involved! When something goes wrong with your child, you are stressed out. You are anxious. You want a resolution. When something goes wrong with a neighbor’s child, you profess concern, you lend a shoulder, you support but you do not get involved or attached. So can you look at your own Life like the way you would look at your neighbor’s? Can you be a mere witness? When you are in that state you will realize that any situation can be faced and lived through.
This is not at all difficult. It is outright simple. When you are involved, is when attachment will come. And where there is attachment there will be agony. But if you are a mere witness, a doer of what you can and what you must, and let Life lead, you will be in a “Let Go” because you have “Let It” take over!
Yesterday, while watching Rockstar (2011, Imtiaz Ali, Irshad Kamil, A.R.Rahman, Javed Ali, Mohit Chauhan, Nizami Brothers) on TV, my daughter, listening to A.R.Rahman’s soul-stirring number Kun Faayakun, asked me what the song’s opening words meant. I have often wanted to know what they meant too. So, I looked up Google. And this was the most beautiful answer I got.
Kun Faayakun comes from the Arabic words “Kun (كن)” which means “to be” or “to exist” and “Faayakun (فيكون)” which means “It is”. So its literal meaning is “Be, and, It is”. Kun Faayakun actually is a Quranic verse referred to five times in the Quran. It is referred to symbolize God’s creative power. This term is about God’s will and absolute control over every creation. In Surah Baqrah (2:117) this phrase appears as: “The Originator of the heavens and the earth, when He decrees a matter, He only says to it: “Be!” and “It is.””
While that may be the definitive, scriptural meaning, I feel closer to understanding the meaning of Kun Faayakun, at a spiritual level, as this: Whatever it is, is; so just be and let whatever is, just be. It is what it is.
So, when there is pain, let the pain simply be. Don’t resist it. When there is grief, let the grief just be, don’t ask for it to not be there. When there is joy, experience the joy. Just be in what is, with what is. All your suffering comes from resisting any current reality in your Life. When you don’t wish the presence of anything that is, you suffer. So, Kun Faayakun, to me, celebrates the spirit of acceptance, by just being with what is.
And my favorite line from Irshad Kamil’s lyrics in the song is this one: “…araj tujhe kar de mujhe mujhse hi riha…” which means “…my plea to Thee is to free me of myself…” If you truly have understood the impermanence of Life, if you have understood its transient nature, you will feel closest to creation and learn to be detached from your worldliness. Your worldliness comes from all that you are attached to – your name, your gender, your age, qualifications, assets, wealth, relationships, opinions, memories, experiences, reputation…and anything that you have acquired here on this journey through this planet, in this lifetime. And it is only because of your being attached to your worldly acquisitions that you suffer. Drop your attachments and your suffering will end. Instantaneously.
This is how I have learnt to live. I am in great pain because of my circumstances. But I don’t suffer anymore. And I have learnt to be non-suffering only by just being and letting everything just be – as it is. ‘Kun Faayakun’ to me, therefore, is not only a great A.R.Rahman song, it is not just a Quranic verse, it is the spirit of my very being. And it is beautiful! It is, if you like, a prescription, for happiness too!
Over the weekend my sister-in-law and her family had arranged for Vaani and me to travel with them to visit the famous Brihadeeswarar ‘Big’ Temple in Thanjavur. Built 1006 years ago, the Temple is a UNESCO World Heritage Site. My brother-in-law had engaged a tour guide Raja, a small man in his late 50s. Raja not only regaled us with the history of the Temple, he also peppered his commentary with wacky humor. But what’s remarkable is that he found a spiritual context to every aspect of the Temple’s story. In summary, he told us that the most important, the biggest, temple was really the human body that housed the soul – the jeevatma! “For this jeevatma to be united with the paramatma, the Creator, the Source, the Higher Energy that powers our lives, we humans must dissolve our ego, our anger and stop being attached with the material aspects of this illusory experience called this lifetime, or maya,” he said, adding, “That’s all there is to realize the God within. You don’t need to visit any temple, you don’t need to seek God outside of you. You just find your God in you.”
Hearing Raja say this was a humbling experience. Here was a man with buck teeth, short, dark, wearing worn out sandals, and speaking a smattering of languages including Tamizh, English, French, Marathi, Hindi, Kannada and Telugu. He wore a single rudraksha bead around his neck and had smeared his forehead with sacred ash, vibhooti. He is the quintessential tour guide you will find hanging around tourist spots in India. He’s also the sort who you would not normally want to engage because you fear being taken for a ride. So, Raja was the last person who I expected to be spiritual. But don’t you, so very often, find beauty in the most unexpected places in Life? Not being the religious sort, my interest in visiting the Big Temple was purely to soak in the marvelous architecture and the history associated with it. Even so, with Raja sharing nuggets of spiritual wisdom, I found our tour of the Temple very enlightening and awakening.
Personally, I can relate to the idea of dissolving one’s ego and anger and practicing detachment. Through our own experience of our ongoing bankruptcy I do know how much I have evolved along the way. There was a time, up until 15 years ago, when I thought intelligent living was all about applying your intelligence – your logic, your education, your reasoning – to your Life. Now I know, that it is about being intelligent enough not to want to control Life. You can’t control Life. Period. Life happens through you, for you, but never because of you and often inspite of you! When you take Life as it comes, living in the moment, you realize that anger and frustration are impediments to your inner peace. Through continuously training your mind, you can learn to rein in your anger. This way, when you are at peace with yourself, you discover Life’s true, transient, nature. You realize that everything arrives in time and everything departs when its time is up. This awareness that nothing is permanent only helps you dissolve your ego even more.
The bigness of the Brihadeeswarar Temple – its scale, its grandeur, its engineering, its celebration of the indomitable human spirit of creativity, from thought to finish – reminded me, yet again, of how small all of us really are in this big, vast Universe. Yet we like to brag about our most insignificant achievements and consider ourselves as being very important in the scheme of our things. I guess you require a Big Temple, and the wisdom of a simpleton, to help you realize that there is a lot more to Life than just you!
A Chinese philosopher teaches us the value of being a nobody.
Chuang Tzu, a.k.a Zhuangzi, a Chinese philosopher who lived in the 4th Century BC, has written a poem called ‘The Empty Boat’. Here are relevant excerpts from that poem:
If a man is crossing a river
And an empty boat collides with his own skiff,
Even though he be a bad-tempered man
He will not become very angry.
But if he sees a man in the boat,
He will shout at him to steer clear.
If the shout is not heard, he will shout again,
And yet again, and begin cursing.
And all because there is somebody in the boat.
Yet if the boat were empty.
He would not be shouting, and not angry.
If you can empty your own boat
Crossing the river of the world,
No one will oppose you,
No one will seek to harm you.
Who can free himself from achievement
And from fame, descend and be lost
Amid the masses of men?
He will flow like Tao, unseen,
He will go about like Life itself
With no name and no home.
Simple is he, without distinction.
To all appearances he is a fool.
His steps leave no trace. He has no power.
He achieves nothing, has no reputation.
Since he judges no one
No one judges him.
Such is the perfect man:
His boat is empty.
The moral of the poem applies in all situations to all of us in Life. Most of the time we are reacting to imaginary perceptions we have of people. We feel slighted or hurt when people say something. We feel such people have motives. We conclude that everyone does something good to you, or to anyone, only if they see a gain for themselves in it. If someone is very nice to you, you begin to wonder why they are that way. We analyze people and situations in a zillion different ways to see if there isn’t any catch or any fine print that we are missing in any transaction or relationship. All this hyper activity in our mind makes us all very edgy, suspicious and causes us to suffer!
So, one way to rid us of all this wasted energy is to see ourselves as nobodys – as empty boats. And treat others also the same way – as empty boats! If you can empty your boat, if you can lose all your cravings and trappings of power, respect, recognition and ego, you too can be free and sail through Life – experiencing its beauty and magic – with no grief or suffering! No one can react from an empty boat nor can anyone react to an empty boat! Period.
Don’t attach any importance to any thing or any individual. Because when they are gone, as is sure to happen some day, you will be miserable.
Yesterday, we attended a Cinema Rendezvous screening of the documentary ‘A Life in Metaphors’ made on noted film-maker Girish Kasaravalli. After the film was over, people were in conversation with Girish. He talked about how it is important for a film-maker to express through images how a character is feeling. And he said the feeling of being alienated by one’s own family or community or society was the most painful one to endure; it is intensely personal and, therefore, very difficult to portray on screen. Someone then asked Girish if not being appreciated on social media or not appearing in Page 3 coverage in papers was a sign or way of being alienated in our times and in urban society? Very deftly, Girish avoided answering the question. And spoke only about the feeling of alienation his protagonists’ have felt and depicted in his films. I think Girish made a significant point by not answering the question directly. Which is this: looking for social media acceptance or approval and recognition among the Page 3 community is a sign of shallowness, of lack of evolution and maturity.
Alienation that happens to an individual by an act of abuse or social excommunication is never controllable by the individual. So, maturity demands that you remain detached and don’t attach importance to what others do to you. Now, in urban society where social media and Page 3 culture have become necessary platforms for expression and visibility, the same principle of detachment must be practiced. Just as it does not matter what caste or creed you are – and so being excommunicated by a society that is stooping below the humane shouldn’t matter – it doesn’t matter whether you are ‘liked’ on social media or whether you are included or excluded in the Page 3 circuit.
There are two points to bear in mind to keep Life simple – first, what others think of you is of no significance to what you can do; and second, everything, including you, will perish over time, so stay detached and never grieve over losing anything. Surely, you cannot control or avoid being alienated but you can always choose not to feel sad for being alienated.
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Picture Courtesy: The New Indian Express/Internet |
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On a lighter note….!!!! |