Why I refuse to call myself a Hindu

Can we just be human, pleeeaaassse?

My good friend Girish Pradhan was stopped from entering the famous Kapaleeshwarar temple in Mylapore yesterday. The temple authorities wanted to ascertain that he is a Hindu. Girish sports a beard and apparently that’s why the “clarification/proof” was sought.

I have been thinking about this episode ever since Girish’s wife Weena posted a status on Facebook last afternoon. And interestingly, adding to the discourse brewing in my head, I ended up watching a Subhash Ghai film “Black & White” (2008, Anil Kapoor, Shefali Shah, Anurag Sinha) on TV last night. The film deals with some searching questions on Hindu-Muslim unity, on how a terrorist is born and why most acts of terrorism are led by Islamic fundmentalists. While the film was engaging for most parts, it didn’t quite answer all the questions it raised. And that is the problem. No one seems to have the answers – even though a majority of people think peace, think secular! We are all, as well meaning citizens of the world, stuck in a situation where a few people hold us to ransom with their anti-human ideas of religious fundamentalism.

Before this post is conveniently misinterpreted and given a communal flavor, I must hasten to confess that I was born to Hindu parents. But I refuse to call myself a Hindu. My religion is humanity. Period. And Life is my God. In fact, later this month, on 29th April, Saturday, I host famous dancer Zakir Hussain on my popular show – The Bliss Catchers – at Odyssey Bookstore, Adyar. Now, Zakir is a Thirupaavai Upanyasam expert. Had Zakir and I tried to enter the Kapaleeshwarar temple, and if we were asked to prove ourselves as Hindus, undoubtedly, Zakir would have won himself an entry ticket! And I would have failed miserably – I don’t wear my poonal (sacred thread), I don’t know any shlokas and, of course, I may have well refused the test. To me, a God who resides in the smelly, dark, sanctorums of a temple, or for that matter who is ensconced in any “place of worship”, watching over apathetically, even as people fight each other in the name of religion, is no God at all.

Clearly, we cannot afford to be like God. Not anymore. We must not sit back and allow the rot to happen. I believe each of us has a responsibility to heal our world. I am not even talking of healing the entire world. I am suggesting we begin with our small Universes, our circles of influence.

AVIS-Viswanathan-The-difference-between-divinity-and-God

First, we must make religion irrelevant in our actions, in our pronouncements, in thought. Let me explain. I have another friend, who often brags that he prefers keeping his second apartment locked up, but he says he will not give it to Muslim tenants. Such thinking must stop. Religion, if at all it must be practiced, is a deeply personal affair. And must be kept that way. Flaunting your religious belief is what makes it relevant. And when there is a mass relevance, fundamentalists seize advantage, they want to induce fear, control you and brainwash you. Some of them take it to a destructive level – they turn barbaric and murderous. Sadly, this is what is happening around us, with alarming frequency. Second, let us understand the difference between divinity and God. Divinity is Life’s way of expressing itself – you will find divinity in a sunrise, in a raindrop, in the stillness of a valley, in a bird chirping, in a child’s eyes, in you, in me and in every aspect of creation. God, on the other hand, is a human invention, who does nothing to save the world from anarchy and extremism. Yes, there is a Higher Energy that governs, guides, nurtures and protects all of us. And we are all created by that Energy and we carry that Energy in each of us. So, to me, every form of creation is God. I don’t relate to God again as one Supremo who resides in a designated place of worship. This theory and its belief is downright divisive and abhorrent. Finally, can we just soak in the essence of this immortal song from Yash Chopra’s directorial debut Dhool Ka Phool (1959, Manmohan Krishna, Mohd.Rafi, N.Dutta) “Tu Hindu Banega Na Musalmaan Banega, Insaan Ki Aulad Hai, Insaan Banega…”? Sahir Ludhianvi’s inspiring lyrics remain relevant to this day – can we just be human, pleeeaaassse?

I know millions of people out there echo these sentiments that I share here. The time has come for all of us like-minded folks to step out and speak up for humanity. My prayer is this: let’s stop being closet secularists. Only when we make religion irrelevant in the public domain, can we make religious fundamentalism irrelevant and powerless.

 

Goodness, in ourselves, and in others, like beauty, lies in the eyes of the beholder.

The biggest casualty in Life is trust. And all the problems in the world are because of a trust deficit.
Look at the way we have been brought up. In a real world, with crime, terror, deceit and falsehood, we bring up our children pretty much the same way as we have been. We insist that they don’t speak to strangers, don’t accept eatables from them and don’t leave school unless one of us, parents, picks them up. In our zeal to protect and ensure safety of our children, we are, unwittingly, teaching them not to trust fellow human beings. Nothing wrong with that. The problem arises when, after we, or our children, reach adulthood, we don’t ‘unlearn’ what we have learnt to do__more as a necessity than as a choice. Resultantly, we end up harboring and breeding mistrust all our lives.
A few weeks ago, a friend, a very accomplished businessman who is worth several million dollars, advised me thus: “You should not trust three kinds of people. Don’t trust the three Ms: Muslims, Mangaloreans and Marwaris (the second being a place in Northern Karnataka, and the last being a businessman community from North India).” I was shocked. Here was an educated, successful man, wealthy and civilized, and yet having such primitive, conservative misgivings? But he isn’t the only one with such views. To someone else, it could be three other Ms: Malayalis (people from Kerala), Madrasis (all North Indians call anyone South Indian, a Madrasi) or Mongolians! Or it could be the three Hs: Hindus, Hungarians and the Hungry. Or the 10 Bs and so on. This is endless. And Meaningless. My response to my friend therefore was: “Well you can definitely trust one M: ‘Manithan’!” ‘Manithan’ in Tamzih means human!
Let us get this straight and right: just because we had a few bad experiences with a few ‘unevolved’ people, it does not make the whole human race bad. The number of peace-loving people in the world is far, far more than the small number of misguided, blood-thirsty extremists. There are more mothers around than the draconian mothers-in-law (saas) that Indian brides keep fearing! There are so many, many more people that are willing to help you in Life, at work, on the street, than that are out to cheat you or exploit you. There is so much goodness that’s waiting to be embraced and experienced from fellow humans than all the misery that we see and all the miserable people that we dread. To see the goodness in people, in Life, you need to stop generalizing and extrapolating your past experiences, and simply learn to trust both people and Life!
The 15thcentury mystic weaver-poet Kabir (1440 ~ 1518) says, “The river that flows in you also flows in me.” He championed seeing the oneness in creation and argued that if you could trust yourself, you could trust others. Lalon Fakir (1774 ~ 1890), a singer belonging to the wandering mystic sect, Bauls, criticized the superficiality of religious divisions in the 1850s when he sang these lines:  “Everyone asks: “Lalon, what’s your religion in this world?” Lalon answers: “How does religion look?” I’ve never laid eyes on it. Some wear malas [Hindu rosaries] around their necks, some tasbis [Muslim rosaries], and so people say they’ve got different religions. But do you bear the sign of your religion when you come or when you go?” This, incidentally, was the moot question raised by Aamir Khan’s PK too!
As much as we seem we are divided by religion, community, color of skin, nationality, social standing, education, wealth and whatever, we are still united and one as people. Goodness, in ourselves, and in others, like beauty, lies in the eyes of the beholder. So, change the way you see people. Learn to trust them. And in the event you still are let down and your trust is shattered one more time, treat it as the handiwork of someone unevolved, view it as another exception and not the rule. Trusting, forgiving, moving on, you will have found one sure way to live happily, peacefully!