Why blame (an imagined) God for the inscrutable nature of Life?

The most intelligent response to Life is to stay stoic despite its upheavals.

“What do you do when you have a problem with accepting this God theory,” asked a young lady, when we were introduced to her (by a mutual friend) as Life Coaches and Happiness Curators, at a café the other day. She went on to say that she debunked the entire God “story” as proposed by Zeno, a pre-Socratic Greek philosopher, who lived around the 3^rd Century BC. Zeno championed the belief that God determined everything for the best and holding on to that view was a virtue sufficient for happiness. Zeno’s followers were called Stoics – some of the more popular followers were Seneca and Epictetus. The lady said that it was impossible for her to accept that God controlled everything and so she felt that she could not accept the God theory as a pre-requisite for happiness. “How do I make peace with myself, when I am not able to accept a majority opinion or belief,” she asked.

I replied: “Simple. Replace the word God with the word Life. Now, consider this statement – Life controls everything and understanding this truth holds the key to happiness.” I then asked her: “Do you have a problem in accepting Life as a more intelligent energy than you?”

The lady replied: “No, I don’t. I surely feel the presence of a Higher Energy. But I don’t like the idea of God.”

“So, just go with what you believe in. Why do you complicate your Life by questioning the belief systems of others,” I asked.

The lady said she got the point.

Many people are like this young lady. They are spending too much time analyzing what needs no analysis. The truth is that there is a Higher Energy – call it Creation, call it God, call it by whatever name – that powers our lives. I have learnt to simply accept this truth and trust the process of Life. I realize that the best way to live Life is to, as Zeno championed, be stoic in the wake of Life’s upheavals. The Roman philosophers who followed Zeno too advocated the calm acceptance of all occurrences as the unavoidable result of divine will or of natural order. The second chapter of the Bhagavad Gita ends with describing the highest state of consciousness a human being can attain. Krishna, replying to Arjuna, says (presenting here only the relevant extract): “…He lives in wisdom, who sees himself in all and all in him, Whose love for the Lord of Love has consumed every selfish desire and sense-craving tormenting the heart. Not agitated by grief, nor hanker after pleasure he lives free from lust and fear and anger. Fettered no more by selfish attachments he is not elated by good fortune nor depressed by bad. Such is the seer….” The key operative part is to be “not elated by good fortune nor depressed by bad”.

In our lifetimes, we are seeing stoicism all around us as people deal with publicly visible tragedies – like the Las Vegas shootings or the questionable incarceration of the Talwar couple over the unsolved murder of their child, Aarushi. We also see people deal with their private tragedies stoically – a health challenge, a relationship issue, the passing of a dear one. There is immense pain for those who are caught in these Life situations. Yet we don’t see them beating their chests and wailing. They see no point in grieving and suffering endlessly. Instead, we see them, almost prayerful, moving on with their work, seemingly unaffected by the pain and grief. This is the highest spiritual quality individuals can acquire. In learning from them, we can find a better way to deal with our own, smaller, calamities.

So, God or no God is not the debate really. Seriously, why blame (an imagined) God for the inscrutable nature of Life? The most intelligent response to a Life that you can never make sense of is to accept whatever comes your way and to stay stoic, stay anchored. This is what Zeno told us centuries ago. And if we internalize that Life lesson, we too can be happy with what is!

A hairdresser and a Guru

When you are ready and willing, you will always be pointed in the direction you must take.

“Do we necessarily need a Guru to initiate us into Self-realization,” asked a reader yesterday. I have myself asked this question before; and I keep getting asked this question often too.

We must first understand the meaning of Guru. Guru really means ‘remover of ignorance’ – ‘Gu’ means ‘darkness of ignorance’ and ‘Ru’ means ‘remover, one who removes’. So, as I have experienced and learnt from Life, anyone or anything, that removes your ignorance, or helps you to become aware, or that which awakens you to a truth, is a Guru. So, a Guru is not necessarily a someone who has matted hair, is ritualistic, has a followership and has an ashram or a retreat. To me, a Guru, is a teacher. And since I am really, continuously, learning from Life’s experiences, I consider Life my constant Guru, my ever-present Teacher!

Now, to the next part of the question. I feel the word and the concept of ‘Self-realization’ is over-rated, and therefore, unnecessarily complicated. ‘Self-realization’ is simply the awareness of the transient nature of Life. I have written on writer Shreekumar Varma’s idea of happiness in my Sunday column, The Happiness Road, for DT Next. While conversing with Shreekumar, who is a scion of the Travancore royal family, he shared what his grandmother, the erstwhile ruler of the state of Travancore, used to say about Life: “I once had a kingdom, then I had a palace, then I had a house and now I have a room.” “This awareness”, pointed out Shreekumar, “is key to leading a simple, happy Life – that nothing and no one is going to be yours or with you permanently.”

I will add to his learning that this awareness is what ‘Self-realization’ is. Which is, you are not this body, you are not this human form, you are not the qualifications you have, you are not your position, your title, your bank balance, your relationship, your property, your grief, your worry, your health – you are none of those. In a basic, practical, simplistic context, you are just your breath. Everything and everyone who is around you is with you only because you are alive, you are breathing. Once you die, where does your breath go? It just becomes one with the Universal energy. I wouldn’t even complicate this discourse with the concept of soul, atman, and such – I am just sharing what I understand. To me, everything matters only because of this breath, only because of the fact that I am alive. Life is only jab tak hai jaan! This means, live your Life to the fullest, as long as it lasts. Utilize the opportunity of this lifetime within the lifetime of the opportunity. When you go, you are going to take nothing with you. So, don’t cling on to anything or anyone – practice detachment in every moment. This realization, this awareness is what ‘Self-realization’ really is. As you can see, it is downright simple.

Now, do you need a Guru to awaken you to this truth? The answer is simple. Do you need an alarm to wake up in the mornings or do you wake up on your own? Both possibilities exist. Those who are used to bio-rhythm, will be woken up by their body clocks. Those who need a wake-up call will respond to an alarm. And then, there’s the third category, those who are not sleeping at all, they are pretending to be asleep. They can never be woken up. So, a Guru really steps into your Life when you are ready and willing. As the Buddhist saying goes, when the student is ready, the teacher will appear. And that Guru will not necessarily be a scholar or a religious leader or a God-person. It need not even be a person! A book can be your Guru, a movie can be a Guru, a Life experience can be a Guru. And there can even be a combination of Gurus – different people, things, events coming together to remove your ignorance, to wake you up and to point you in the direction you must take.

A genuine Guru will not advise that you follow him or her, will not insist on any ritual or prayer, will not champion that you fear a God. A true Guru awakens you to understand the impermanence of Life, and therefore invites you to celebrate yourself and to be happy. A Guru is an enabler, who helps you unshackle yourself and sets you free.

I used to regularly visit a hairdresser named Ramalingam at the erstwhile Taj Residency (now Vivanta by Taj) in Bangalore. I was a lot younger then and had a lot of hair. I was also an angry man – aggressive, impatient and quite rabid. One day, when Ramalingam was working on my hair, I received a phone call from my accountant saying a particular client payment, which was overdue by six months, was unlikely to come in for another week. I just took off on my colleague over the phone – I raved, ranted, screamed and literally shredded my colleague verbally. Ramalingam stepped back as I went ballistic. And when I got off the call, I gestured to him brusquely to continue with his work. As he resumed, Ramalingam whispered into my ear: “Sir, losing your cool like this is no good. This is not the sign of a mature leader. You are a very capable man. But you are letting your anger ruin you. Intelligent living doesn’t call for big intelligence. It requires common-sense. If you can learn to be in this world and yet be above it, untouched by its pulls and pressures, then you are a true, evolved leader.” Ramalingam’s words strangely did not anger me or hurt me. In fact, they gripped my conscience and woke me up from my stupor. It has been over 15 years now. I am still a work-in-progress. But my journey of channelizing my anger and my spiritual quest – both – began that day sitting in that salon chair. I was Arjuna that day and Ramalingam was my Krishna. He was my first Guru – he removed a part of the ignorance that I was steeped in and, set me off on glorious path where I have experienced freedom, inner peace and happiness – despite my excruciating material circumstances. (Read more here: Fall Like A Rose Petal)

On this path, whoever I meet now or whatever comes my way, is a Guru. I know I have miles to go, but I know there will always be a Guru to light up the path, every step of the way.    

You must always do what you have to do to protect your inner peace

Sometimes, you may have to be firm and tell some people off.

Well-meaning organizations, who necessarily don’t have a budget to remunerate us, sometimes invite us to deliver my Fall Like A Rose Petal Talk. Since the opportunity is in line with our Higher Purpose of Inspiring Happiness we do accept such invitations and I deliver my Talk pro bono in such cases. But we do insist that our travel and logistics are taken care of. Recently, a host who, in our opinion, could have afforded to make our ground transfers more comfortable, was pushing us hard to accept mediocre arrangements. Further, the tone of the email we received was unprofessional and lacked dignity. We refused to accept the arrangements they proposed and canceled the Program. When I shared this instance with someone who was struggling to make a similar choice he wanted to know how we can make such a decision simple. “Doesn’t it appear that you are being finicky about making a small adjustment for a larger good? Isn’t there always this conflict,” he asked.

And I think his question is very pertinent. This happens to all of us, all the time, in all situations. The simplest way I have learnt to reason with this apparent ‘conflict’ is to ask myself if I am comfortable doing what I am being asked to do or what I am setting out to do. If I am not, I immediately withdraw myself from the scene, from the opportunity – whatever may be the context or whoever may be involved.

I have realized that if you don’t draw a line, even in seemingly ‘small or trivial’ matters, you will dither when it comes to making a choice with ‘bigger’ ones. Especially in close relationships where people start taking you for granted.

What do you do, for instance, when people close to want to have an opinion about everything you do. And they, if you are not wary, end up treating you like a doormat. You suffer them because you don’t want to be either petty – like them – or it’s not in your “intrinsic nature” to be “unkind” to people. Now, let’s get this right. There’s nothing “unkind” in asserting yourself so as to protect your inner peace and dignity. Whoever it may be – parent, sibling, child, neighbor, boss, colleague or friend – no one, no one has the right to treat you in a manner in which you don’t like or don’t want to be treated. Period.

So, be firm when you must. Just put people in their place. Protect your inner peace, because no one else will do this for you.

Some of the situations Life places you in will also require you to fight for justice. Often with people who are supposedly close to you. Don’t get clouded by sentiments about close blood relations in such cases either. I am not encouraging you to fight because it is the right thing to do. But what do you do when the situation created by people around you demands a firm response? A friend of mine recently called to say how his older brother, with whom he shares the ownership of the family business, was making it almost impossible for both of them to co-exist and survive. “Neither is he accepting a separation of the business and the assets, nor is he allowing me to lead it and run it well, nor is he running it efficiently. We are bleeding losses month-on-month. He’s challenging me to fight him. If I fight him I can at least save half the family’s fortunes – for my immediate family and for my mother and sister. But how can I fight my own brother? I am not interested in any fight,” lamented my friend. I told him: “Don’t let your ego – in the garb of compassion – come in between you and what you must do. Just do whatever you believe must be done in the interest of all parties concerned, without hatred, without anger, without any rancor.”

In the Bhagavad Gita, Krishna says to Arjuna: “Don’t escape from the war… because I can see this escape is just an ego trip. The way you are talking simply shows that you are calculating, you are thinking that by escaping from the war you will become a great saint. Rather than surrendering to the whole, you are taking yourself too seriously– as if there will be no war if you are not there.” Krishna says to Arjuna, “Just be in a state of let-go. Say to existence, ‘Use me in whatever way you want to use me. I am available, unconditionally available.’ Then whatsoever happens through you will have a great authenticity about it. It will have intensity, it will have depth. It will have the impact of the eternal on it.”

Such is Life. When you have to do something to ensure that your inner peace is not disturbed, you have to do it. And only you can do it. Do it also knowing, as Krishna says, that you are a mere instrument, a conduit for something that Life wants done through you! In doing so, you are not being unkind or rude. You are simply responding to a situation that has been created by someone and which you intensely dislike. So, don’t fall short, don’t fight shy. If you don’t do what you must do in such situations, you will cause your own suffering.

PS: If you liked this blogpost, please share it to help spread the learning it carries!

Reflections on staying innocent and detached – courtesy: Boman Irani

Be ‘unmoved’ by both failure and success. For they are mere imposters.

Last evening we were at the Gollapudi Srinivas Memorial Awards ceremony where debutant director Jayaprakash Radhakrishnan won the Award for his multi-lingual film Lens (2015). It was a nice, warm event that, well, could have been shorter. For me and Vaani, it was Bollywood actor Boman Irani’s straight-from-the-heart talk that made the evening memorable. He shared his journey so far in Life and cinema. It was the simplest and most meaningful speech I had heard in a long, long time.

Boman talked about starting off as a child with dyslexia, discalculi and dysgraphia. He said everyone has to struggle at some time in their Life. Then they have to establish themselves with ‘the establishment’ in their chosen field, then they have to be free (and wary) of corruption (hubris, actually) and finally, when they perhaps realize themselves, there is a home-coming. It was touching to hear of his personal journey. But the most powerful takeaway for me was a deeply spiritual one. At 56, and now a grandfather, Boman believes he stays grounded because of some sage advice he got from a senior unit hand, Ikram Khan, during the shooting of Munna bhai MBBS (Rajkumar Hirani, 2003; Boman’s first Hindi film). Khan told Boman: “You will go very far, you will touch great heights, you will win many, many awards, but never lose your innocence. Because if you lose your innocence, you have lost your art. Then you have been corrupted. So, stay innocent.” Boman signed off with a flourish saying he was very happy and at peace for being an ‘innocent, old man’!

I am sure a YouTube link to the speech will be up soon. And I hope many people will listen to what Boman shared last evening. It is a very significant message he delivered.

I think all of us are corrupt to a large extent. Not in the conventional sense of the word, in terms of taking and giving bribes, alone. But in a far more prolific sense – all of us are corrupt to the extent of our material attachments – money, fame, recognition, property – and even of our not-so-material opinions and beliefs. We are constantly tormented by the fear of failure and the desire to keep succeeding, winning all the time. That’s corruption too. I believe the innocence that Ikram Khan talks about is the ability to enjoy the process of living, the journey of doing something. In Boman’s case it is the joy of acting. In someone else’s case it could be baking. Or in a waiter’s case it can be simply serving. Whatever profession or work it is, your inner devotion to it counts more than what material benefit you get out of it. Of course, money is important. But not beyond providing for your basic necessities and helping you save up for a rainy day. The problem with success is that it is both heady and fleeting. So, when you start getting what you want, when you start winning, even if you have struggled a lot for it, you begin to imagine you caused it. You fall into a mind-trap, believing that you are infallible and you will now stay successful – in a worldly sense with name, fame, money, power – forever. So, when the phase of success you are seeing evaporates and you taste failure, you can’t handle it. You become bitter. And depressed. This is why Khan recommends that you stay innocent. And I completely agree with him.

This is the essence of the Bhagavad Gita. Krishna tells Arjuna: “…Be unmoved by both failure and success, by victory and defeat…for they are mere imposters…offer whatever you do as an offering to Me…” Being ‘unmoved’ is a great state to be in. I have seen success and I have been corrupt, of the kind Khan and Boman warn us against. I have seen failure and continue to be a failure, per a worldly sense, having lost everything material and still having a mountain of debt to clear; so I have been plagued with anger, grief, guilt, self-doubt and self-pity in the past. But not anymore. I internalized the ‘stay innocent’ learning some years back and it has helped me immensely. Most important, it has led me to this ‘be unmoved’ state. So, this is my two-penny worth: if there is only one lesson you want to keep in mind about Life, let it be this one. Because, through retaining your innocence, when you realize that everything is impermanent then you will attain the highest level of human evolution – detachment.

The joy of living far outweighs the joy of winning!

Whatever you do, do it for the joy it gives you – don’t do it to be the first or the only one or to be famous!

Yesterday a young man remarked to me that I needed to become more aggressive, and perhaps commercial-minded too, to stay in sync ‘with the times’. He surely means well – dealing with a bankruptcy and trying to put a business back on track for several years can perhaps take the steam out of you. So, I did take his perspective in its spirit. But what he said got me thinking.

Last night, as I lay in bed, I thought of the younger me, from just 15 years ago. I was not just aggressive, I was rabid at times as well. I could never take ‘no’ for an answer. If something was not prying open – a lead, an opportunity – I would gatecrash, barge in. If someone was not willing to listen to me, I made sure they did – I literally dug myself in, often in their face, until I got them to hear me out. And, above all, I was intensely, fiercely, competitive. Times have changed. In the last 8+ years, I have faced so much rejection and seen so many closed doors (I have talked about my experiences and learnings from this phase in my Book Fall Like A Rose Petal – Westland). But I am no longer impatient. While I still don’t take ‘no’ for an answer, I don’t stick myself up in people’s faces anymore. And though I don’t enjoy competing anymore, it’s not that I have lost my aggression or ambition. It is just that I now value the journey equally, if not more, than wanting to get to any destination!

Our education system is such that it forces us to be competitive even before we understand what it means to compete. The whole social environment of a child (particularly in India) is focused on a skewed sense of academic excellence. Memory, not knowledge, is rewarded by our system. What a child knows is irrelevant in the context of how much the child remembers. And that is measured not by how much the child has learned and imbibed, but by what grades the child has got. So, naturally, there is anxiety among young, impressionable children – they all want to be the first in class – even if not for themselves but to do their parents proud! However, the nature of any competition is such that there can only be one first. Everyone else will have to follow. So, the ones who do not get to be first in class, continue to compete, often vainly, rabidly. And the one who stood first is competing to protect and so becomes possessive of her or his first position! This continues through college. At work. And in society. Look around you. You will find this evident in all walks of Life – even in a queue in India, where people simply have to push and jostle to get into a movie hall or a plane!

Let me clarify. I am not against competing and winning. But if competing is going to make you miserable – thinking about winning all the time and feeling depressed if you don’t win – then what’s the point in doing whatever you are doing? A constant state of urgency and the often-avoidable aggression, takes away the joy that any activity can deliver, especially when the focus is only on winning, on coming first, on being hailed, on becoming famous!

Whatever you do in Life has to fundamentally give you joy! If you are not feeling the joy when you are doing something, it is simply not worth doing it. Good coaches will always inspire people to strive to be the best, deliver what they are truly capable of, while enjoying themselves in the process. If what gives you joy also gives you wealth, fame and recognition, great! But if you work with only wealth, fame or recognition in mind, if you play the game only because you have to be the first – it may just not always be possible. Because, chances are, someone may be better than you are on any given day. That doesn’t mean you are worthless. But your hunger to win and your lusting to be Number 1 will make you believe you are good-for-nothing. The Bhagavad Gita explains this simply, beautifully. Krishna says: ““Don’t focus on the result at all!” – just make sure the “motive is pure” and the “means are right (ethical)”. Offer whatever you are doing to “Me”.”

Look at any great artiste or sportsman or actor or business leader. You will find one trait common in all of them. They simply lose themselves to whatever they are doing. They are not bothered about what people are thinking or about winning or losing or about coming first. They are offering themselves, and their craft, to Life (cosmic parlance for the “Me” in the Gita!). When the doer becomes the deed, when the singer becomes the song, when the painter becomes the art – magic happens. If the magic delivers a world-class performance, and with it material rewards, fantastic. But even if doesn’t, a truly great professional will not bother. Because she or he has enjoyed the process of doing thoroughly!

How you live your Life and are you enjoying living – these are far more important aspects to consider than what you won and who you defeated! So, the next time you are placed in a competitive context, compete by all means. But do so only so long as you don’t lose the joy of living, or your sleep, over wanting to win or be the first or the only one!

Carry on living with whatever is, just the way it is!

Life is full of ironies, full of imperfections – don’t seek clarity, don’t search for meaning, just live in the moment with whatever is.

The Week magazine, in their latest issue, have run a cover story on celebrity love children – those born outside of marriage, and from an affair, that celebrities have had. The story features Masaba Gupta (Neena Gupta and Sir Vivian Richards), Prateik Babbar (Smita Patil and Raj Babbar), Aatish Taseer (Tavleen Singh and the late Pakistani businessman and politician who was assassinated in 2011) and Rohit Shekar (Ujjwala Sharma and N.D.Tiwari). While all these people have made peace with their ‘unconventional’ identity, there is an emotional, unstated, underpinning to the story. All of them seem to be asking: ‘why do we have to be judged this way?’ I totally understand that sentiment. Fundamentally, any social norm that labels and categorizes people must be expunged. If you view Life objectively, aren’t all children – all of humanity in fact – born as ‘love children’? The act of making love, having sex, that furthers procreation, is the same among our species. In a way, it is the same biological process that has caused all our existence. So, why label one set of progeny as inferior and another as superior just because the other has come out of a socially acceptable arrangement a.k.a marriage? The best way to deal with such an irony – where you are judged for no fault of yours by those who have no role or business to judge in the first place – is to simply be who you are. As Masaba Gupta told The Week’sShweta Thakur Nanda, “Yes I am a love child. So what are you going to do? Eat me up?”

Let’s face it. Life is full of imperfections. And ironies. Many a time you are confronted with situations that you did not cause or create. Yet, you have no choice but to live with them. You can’t understand why things are the way they are, you can’t explain the why of whatever is that you are dealing with and, often times, you simply can’t make meaning out of Life.

I talk here also from my personal experience. I have no explanation for why my mother called me a cheat or why my siblings remain estranged from me or why I can’t interact with my father although we all live in the same city (‘Fall Like A Rose Petal – A father’s lessons on how to be happy and content while living without money’; Westland – August 2014). My faulty decision to borrow from the family, my enduring bankruptcy and poor chemistry with my mother have confounded an already vitiated environment. Things have now reached a point where unless I return the money I owe the family, none of them is going to – or perhaps is even willing to – have anything to do with me. As long as I tried to convince my family that I have integrity and the intent to repay, that I meant well, that I am a victim of circumstance (some of it caused by my poor decisions), I suffered. Because they just refused to believe me. As long as I wished that I was understood by them, and not judged, I grieved. But when I gave up all efforts to convince my family and stopped craving that I be understood by them, my suffering ended.

I am reminded of the way Osho, the Master, explains Krishna’s conversation with Arjuna in the Bhagavad Gita: “Don’t think of the result at all. It is a message of tremendous beauty and significance and truth. Don’t think of the result at all. Just do what you are doing with your totality. Get lost in it, lose the doer in the doing. Don’t ‘be’– let your creative energies flow unhindered. That’s why Krishna said to Arjuna: ‘Don’t escape from the war… because I can see this escape is just an ego trip. The way you are talking simply shows that you are calculating, you are thinking that by escaping from the war you will become a great saint. Rather than surrendering to the whole, you are taking yourself too seriously– as if there will be no war if you are not there.’ Krishna says to Arjuna, ‘Just be in a state of let-go. Say to existence, ‘Use me in whatever way you want to use me. I am available, unconditionally available.’ Then whatsoever happens through you will have a great authenticity about it. It will have intensity, it will have depth. It will have the impact of the eternal on it.’”  

If you look at your Life deeply, just the way it is, it is so beautiful. So, don’t try to escape the ironies and imperfections of your Life. Just be in a state of let-go. Whatever is happening to you, let it happen. Don’t resist. Don’t analyze. Don’t wish it were different. Let Life use you the way it deems fit. Whether you are labeled a love child or a cheat has no relevance to who you truly are. You are who you believe you are. So, carry on living, being available, unconditionally available to Life, with whatever is, just the way it is! 

Beat “maya” with M.A.Y.A

Life is but an illusion. A seen between two unseens__of the time of the soul before death and its time after death.This is the big teaching of the Bhagavad Gita. This is the essence of being in this world and yet being above it.

When we realize that whatever is happening to us__fame, success, defeat, pain, loss__is not happening to the real us, that all this is a perception, we will be able to stay detached. Life is like going to the movies. When we go to watch a movie, we see the entire story play out in front of us, on a giant screen, we get involved sometimes with the characters, but never attached. When the movie is over, we get up and depart. Life is that movie, and you, the real you, are the spectator, the watcher. Your journey on the planet in a human form is like the stint of the movie-goer in a movie hall__you arrive, you witness, you depart. And a movie is just an imagined story, a perception of reality, really not the reality itself.

In Indian mythology, and in Indian scriptures, this whole illusionary experience of Life is called maya. So if we are to assume that everything we know or have ever known is only an illusion, then what is the point to it all? That, the Gita explains, is a good question. Krishna asks Arjuna: “Why do we find sorrow in this truth that the attachment to all that is unreal, and only a perception, is pointless?” But there’s a way out from this entrapment__from this illusion, from maya. And that solution, I have read somewhere, is M.A.Y.A.The cure for mayais M.A.Y.A, which is to be Mindful, Awakened, Yielding and Accepting! In being Mindful of the now__focusing on whatever is happening than focusing on what happened or will happen__we will be Awakened to immense possibilities and opportunities. From that Awakenedstate we will see value in Yieldingto__and not resisting__Life. When we Yieldwe reach a state of Acceptance. In Acceptance, and only in Acceptance, do we find total bliss. And only in bliss will we find our true, real, Self! So beat maya with M.A.Y.A. Be Mindful, Awakened, Yielding and Accepting __ always!

Hiss when you must…!

Sometimes, you may have to be firm and tell some people off. In doing so, you are not being unkind or rude. You are simply responding to a situation that has been created by someone and which you intensely dislike.

This happens to all of us. Especially in close relationships. That people start taking you for granted. They intrude on your privacy. They want to have an opinion about everything you do. And they, if you are not wary, end up treating you like a doormat. You suffer them because you don’t want to be either petty – like them – or it’s not in your “intrinsic nature” to be “unkind” to people. Now, let’s get this right. There’s nothing “unkind” in asserting yourself so as to protect your inner peace and dignity. Whoever it may be – parent, sibling, child, neighbour, colleague or friend – no one, no one has the right to treat you in a manner in which you don’t like or don’t want to be treated. Period.

There’s an ancient story of the Buddha and a snake. A snake wanted to play with the children of the village. But every time he went near them, the children would pelt him with stones and hit him with sticks. They were scared he may bite them. The snake reached out to the Buddha when he was visiting the village: “O Merciful! Can you draw out my poison so that even accidentally I won’t harm the children. That way, over time, they will understand me and include me in their games.” The Buddha obliged. But the children, still in fear of the snake, continued to abuse and attack him. On the Buddha’s next visit to the village, the snake once again prostrated in front of him and asked him what to do. “Look at my body; I have so many bruises and it is very painful.” The Buddha replied, while patting the snake on his back: “My dear, I removed your poison so that you don’t, even accidentally, bite those children. But I never advised you not to hiss!”

So, hiss when you must. Just to put people in their place and to protect your inner peace.

Some of the situations Life places you in will also require you to fight for justice. Often with people who are supposedly close to you. Don’t get clouded by sentiments about close blood relations in such cases. I am not encouraging you to fight because it is the right thing to do. But what do you do when the situation created by people around you demands a firm – sometimes even legal – response? Don’t let your ego – in the garb of compassionate sentiments – come in between you and what you must do. Just do whatever you believe must be done in the interest of all parties concerned, without hatred, without anger, without any rancour.  

A friend of mine called to say how his older brother, with whom he shares the ownership of the family business, was making it almost impossible for both of them to co-exist and survive. “Neither is he accepting a separation of the business and the assets, nor is he allowing me to lead it and run it well, nor is he running it efficiently. We are bleeding losses month-on-month. He’s challenging me to fight him. If I fight him I can at least save half the family’s fortunes – for my immediate family and for my mother and sister. But how can I fight my own brother? I am not interested in any fight,” lamented my friend. In the Bhagavad Gita, Krishna says to Arjuna: “Don’t escape from the war… because I can see this escape is just an ego trip. The way you are talking simply shows that you are calculating, you are thinking that by escaping from the war you will become a great saint. Rather than surrendering to the whole, you are taking yourself too seriously– as if there will be no war if you are not there.” Krishna says to Arjuna, “Just be in a state of let-go. Say to existence, ‘Use me in whatever way you want to use me. I am available, unconditionally available.’ Then whatsoever happens through you will have a great authenticity about it. It will have intensity, it will have depth. It will have the impact of the eternal on it.”

Such is Life. When you have to do something to ensure that your inner peace is not disturbed, you have to do it. And only you can do it. Do it also knowing, as Krishna says, that you are a mere instrument, a conduit for something that Life wants done through you! So, don’t fall short, don’t fight shy. If you don’t do what you must do in such situations, you will come in Life’s way and you will cause your own suffering. When you allow Life to flow through you, and you choose not to suffer, is when you are happy and in bliss.

You will never awaken unless you are felled by hubris

Beware, as you ascend in Life, in career, in society, in name and fame, of the Master Feller – Hubris!

Tarun Tejpal

Much is being written and told of former Tehelka Editor-in-Chief, Tarun Tejpal’s rise and fall this past week. Almost everyone who knows him is sure that he was struck by hubris – excessive pride and a presumption that one is infallible! Most observers believe that nothing else can explain why Tejpal, now 50, and one of India’s finest thinkers, editors and writers, would want to allegedly sexually outrage his much junior colleague, who not only is his daughter’s age, but is also her best friend? As one commentator, Vijay Simha, wrote yesterday: “His argument that it was a fleeting consensual encounter suggests that he may be in a state of denial. He may be having difficulty processing the consequences of his actions. Friendly or hostile is not the point. Tejpal simply shouldn’t have been there. A legal victory, which he seems to think he will have, is a mere footnote. The only real authority a human being has is moral. All other forms of authority are fugacious. Tejpal has ceded moral authority.”

Tejpal was once my senior colleague. Indeed, I am saddened by what has happened. But I am not here to preach morality in Life. Let me warn you though about hubris. Because I too have been felled by hubris.

There was a time when everything about my Life was just the way I had wanted it to be. I come for a middle-class background. So, as I grew up, for various reasons, I developed this urge to want to succeed beyond even the wildest imaginations of my family. I wanted name, fame and money. To be sure, I got all of that. By the time I was 35, I had it all. I had built a very successful consulting Firm, I lived in a premium neighborhood, I was famous in the industry we worked in and I had money. Then I made mistakes with the way we chose to grow our business. I was warned that this was not the way to go about growth – by my soulmate and partner, my wife. I was warned by senior advisors who we had on our Firm’s management council. I was warned by my colleagues. But hubris always strikes stealthily. You will never know that you are thinking of yourself as infallible. On the contrary, hubris will wear the mask of humility and complete down-to-earthiness. It will make you believe that you can conquer the world. It will make you think that all those who are offering you sane counsel are wimps. And just when you believe that nothing ever can go wrong with your Life, everything really will! My decisions blew up on my face. My Firm’s fortunes came crashing. And in no time we were bankrupt! All that I had painstakingly built up – from my career to my Firm to my finances – went up in smoke. Everything that I was attached to was taken away from me.

It was very, very, very difficult to accept whatever was happening to me. I resisted. I fought. I cried. I sulked. But Life only got more difficult to face. It hurt me so much that I had failed and fallen. I desperately wanted to let go of the past and I wanted to know how I could be peaceful, happy and content.

That’s when, by sheer accident, actually cosmic design, I stumbled upon my Guru, Eknath Easwaran’s (1910~1999) book Gandhi The Man. Easwaran talks about the evolution of spirituality in the ordinary mortal – who was pretty much like you and me – M.K.Gandhi, eventually making him a Mahatma. Easwaran shares a verse, and I reproduce a relevant part of it below, from the second chapter of the Bhagavad Gita that Gandhi meditated on each morning for over 50 years of his Life.

Arjuna asks Krishna: “What are the marks of the man who lives in wisdom, completely established in himself?” (Himself here means ‘his true, real, Self’). Krishna replies:

“….He lives in wisdom

Who sees himself in all and all in him,

Whose love for the Lord of Love has consumed

Every selfish desire and sense-craving

Tormenting the heart. Not agitated

By grief, nor hankering after pleasure,

He lives free from lust and fear and anger.

Fettered no more by selfish attachments,

He is not elated by good fortune

Nor depressed by bad. Such is the seer…”

I too have found great value in meditating on this verse. As I struggled to get over my fall, and my losses, Easwaran’s commentary on learnings from Gandhi’s Life and this verse helped me immensely. I soon discovered that what’s more valuable and enduring in Life are not what we acquire for ourselves in our lifetime but what we will leave behind – by way of a message, by way of creating something that will continue to be useful for generations to come, by way of leaving the world better than we found it!

To be wise, to live intelligently, is not difficult. It is a choice. All of us – you, me, everyone – will be struck by hubris at some time or the other, in our own unique ways. When you understand that Life is far more meaningful than satisfying your sensory pleasures and amassing wealth or seeking fame, you will have built the best armor around you to protect yourself from that wily predator – hubris. But the interesting irony about Life is that – in big or small measure – unless you are felled by hubris, you will never awaken! 

To avoid suffering – simply let go!

We all resist and grieve when things__or people or opportunities__get taken away from us. Actually, what has to happen will happen – so why cling on to what’s being taken away from you and create so much suffering for yourself in the bargain?

Sunita Naik: Pic Courtesy: Shailesh Bhatia, India Today

I read the moving story of journalist-turned-editor-turned-millionaire-turned-pauper-turned-destitute Sunita Naik, 65, last week. A former editor of the Marathi magazine Grihalaxmi, Naik had at one time, just over a decade ago, two apartments in prime locations in Mumbai, cars, a good, steady income and a solid cash reserve. She is single and does not have anyone in the world. Then, over the years, she lost her job, got into debt, had to sell off her apartments, and live off the interest her cash reserve was generating each month. However, someone known to her, under the pretext of helping her with her banking work swiped her accounts clean, leaving Naik penniless. Evicted from her rented house in Thane, Naik came to the streets. She took refuge on the pavement outside a gurudwara in Versova and lived there for a few months with her pet dog, Sashi. A Mid-Day reporter bumped into her one day and ran her story in the paper. People pitied with her. But few showed active interest in helping her. She was not begging. She was just homeless and penniless. Finally, a compassionate couple, Christine and Gregory Misquitta offered her shelter in their home. They love dogs so Sashi found a home too!

This story, of course, reminds us yet again of the fickle and fragile nature of Life. But I also learned from Sunita’s story that she displayed a great sense of “let-go”. She seemed to be in great acceptance of the whatever was happening to her Life – whether it was a career-high at one time or numbing penury and homelessness at another! And things did happen to her – just the way they had to, right up to good folks, the Misquittas, taking her home!

A prime cause of suffering in our lives is that we resist whatever we dislike. But whatever’s happening to you does not pause to enquire whether you like it or not. It just happens. So, when you can’t prevent whatever’s happening, the best way forward is to stop wanting to and trying to control it. Simply let go. And let things happen! Irrespective of what you believe or think, whatever happens, eventually happens for your good __ every single time!

On this Gokulashtami, Sri Krishna’s birthday, revisiting the Essence of the Bhagavad Gita, can, I believe, have a calming, uplifting effect on you – no matter what you are dealing with currently!

Whatever happened, it happened well.

Whatever is happening, it is happening well.

Whatever will happen, it will also happen well.

What of yours did you lose?

Why or for what are you crying?

What did you bring with you, for you to lose it?

What did you create, for it to be wasted or destroyed?

Whatever you took, it was taken from here.

Whatever you gave, it was given from here.

Whatever is yours today, will belong to someone else tomorrow.

On another day, it will belong to yet another.

This change is the Law of the Universe.