“Women menstruate. Get over it!”

For how many more years will we follow an archaic practice in the name of religion and God?

I am appalled. And heart-broken.

Over dinner yesterday, someone visiting us shared the horrifying story of how a young lady in her extended family is being ill-treated by her (the lady’s) in-laws. We know the young lady to be very talented and so it was particularly hard to stomach her story.

Apart from being asked to follow meaningless, archaic, rituals, in the name of religion, the young lady, I understand, has to face the ignominy of being isolated from the rest of the family during her periods each month. Apparently, she cannot even read a book in the time because that would mean “polluting Goddess Saraswati”. However, it appears that she can go to work because her income goes to supporting the family. Seriously, things can’t get more pathetic and hypocritical than this!

The young lady is an engineer; she works at a large MNC. She is hardly 27, so I presume her in-laws may possibly be in their 50s; which is, they belong to my generation. What gets my goat is that someone my age, in today’s world, practises a ‘custom’ that tramples on the self-esteem of a woman. And we are mute spectators, unable to do anything to stop this atrocity? How will we step into someone’s home and question them, when the girl herself is not protesting the treatment being meted out to her? Her father, her mother and her brother too don’t appear to have an issue there. So, how can we, “rank outsiders”, get involved?

I just don’t get it. You need a woman to be your son’s wife, you need her salary, you need the grandchild, but you don’t think it is important to respect the woman for who she is?

To be sure, I know so many young people who stand up for empowering women. But I guess their crusade is often directed at the uneducated, underprivileged segments of society. What do we do when in our elite, educated circles, folks my age behave in such a regressive manner? Would the in-laws of the lady have allowed it if their daughter was treated the way they are treating their daughter-in-law?

On a wall, opposite to the Russian Cultural Centre on Kasturi Ranga Road in Chennai, there’s a graffiti that screams out a message, loud and clear, for all of humanity. It says: “Women menstruate, get over it!” I wish someone painted that graffiti on the walls of this family’s house.

The wall graffiti opposite the Russian Cultural Centre in Chennai

Honestly, I am lost, I am appalled, I am heart-broken. And I am clueless. I believe all I can do is pray. With due respect to Gurudev Rabindranath Tagore, I pray that my land rises into a heaven “where, without exception, women are respected”.

Let us please disallow any practice that takes away a woman’s dignity

Here’s a humble plea…let’s co-create a better, equal, world.

At an engagement ceremony in the family on Sunday, I witnessed, helplessly, as gender inequality played out. The mother of the groom, a single parent, was discouraged openly by the priest, from leading the ceremony from her family’s side. Her friend and the friend’s husband were “allowed” by the priest to lead the ceremony though. The implied message was that a male member and his spouse alone could lead this “auspicious” event. Single mothers (separated or widowed) may not, I inferred, lead. Interestingly, neither the groom nor his mother protested.

I didn’t volunteer to offer my perspective to the groom or his family because I am not very close to them to have known if they would be open to my “interference”. From the way everyone was so “comfortable” with the conduct of the ceremony, I am quiet sure they may have resented my “intrusion into their space”.

Even so, I am sharing my thoughts here to highlight the responsibility each of us has to throw out archaic practices which, in the name of religion or tradition, disrespect a woman, take away her dignity and treat her with a contemptuous bias. I don’t understand how an unrelated male leading an engagement ceremony is more appropriate, relevant or acceptable than a single mother – for heaven’s sake, the boy’s own biological mother! – leading it? I seriously don’t get it. This incident only reiterates in me the belief that a lot, lot more has to be done in the area of gender equality – and a lot of it begins in our homes. I wish the groom, a strapping young man, had stood up for his mom – who has given her all for raising him and his sister – and invited her to preside over the ceremony. It would have ushered in a progressive, refreshing, new egalitarian era.

I am not suggesting here that we turn activists at all family dos and social events. Activism is not necessarily required in all contexts; we also don’t have to be belligerent and aggressive. We can and must learn to put our foot down firmly on such practices that are clearly outdated, distasteful and stupid. I am sure if someone from the groom’s family had told the priest that the groom’s mother would lead the ceremony, he would not have had a serious problem. And if he had had a problem, he could have been reasoned with – either by talking him out of his regressive logic or by reiteration that he must conform to his client’s brief and expectations. Surely, the priest could be made to accept that choosing to accord dignity to a single mother is not blasphemous; because without her, there would be no son, no groom!!

Lest I sound preachy and hypocritical, I must disclose and reiterate here that I do have a dysfunctional relationship with my mother. I talk about this openly. Yet, I have not disrespected her at any time; I may not value what she has achieved or agree with what she has done or does, but I do respect her for always going out and doing what she believes in doing. I am also very grateful to her for having brought me into this world and for having raised me and for teaching me the alphabet. We have different outlooks to Life, our values are not in sync and so our chemistry has never worked. My way of according her respect is to let her be who she likes being without intruding into her space with either my presence or opinions.

Sunday’s incident leaves me very baffled. I am not sure how we can garner support towards changing attitudes and mindsets. So, I make a humble plea. I wish, as a people, we have more conversations on this subject. I wish people stand up for gender equality instead of being button-holed by shallow reasoning in the name of God, religion, tradition, culture and society. I just wish we all co-create a better, equal, world…

 

Expunge any practice that disrespects women from the face of the planet

Any home or family that alienates its women is regressive.

I was shocked to read a friend’s post on Facebook yesterday. She was attending a wedding in the family. And she was disallowed by a family elder, ironically a lady, from participating in the ‘mehendi’ ceremony, because she (my friend) had lost her husband a couple of years ago. In another episode, a friend who is pregnant and is due to deliver in a month, said her family wants her to postpone her ‘maike’ visit (to her maternal home) because a distant relative had passed away on her husband’s side – so until the period of mourning was over, she could not ‘carry the stigma/shadow of grief and death’ into her own home. In another horror story we have heard, a woman was disallowed from inviting her divorced sister home, by her mother-in-law, because a young, divorced woman was “capable of corrupting the minds of the men” in the house.

For heaven’s sake, we are in 2016! Well into the 21^st century! And we still have such cruel, crude, primitive, biased thinking that is prevalent?

I believe we have an urgent need in each family to examine how our women are treated. I think more than in workplaces, we need a policy in our homes to ensure that women are not harassed in the name of God, religion, rituals, tradition and culture. And as in the case of all three women, whose stories I have shared here, it is often, unfortunately, women who either directly try to alienate other women or partner in such alienation. When I was much younger, I rabidly fought a lot of this discrimination against Vaani (and her family) by my own mother – but I lost out every single time. This is one of the principal reasons why I choose to remain detached and distant from my side of the family – to protect our own inner peace and sanity. I wish I had been stronger then. But at least over the past decade or so, I have been championing this thought that any home or family that does not give equal opportunity and respect to its women has to be condemned unequivocally.

Last year when my father-in-law Venks passed on, and we were readying his body for cremation, the priest asked me if any of Venks’ grandsons were around. This, as I understood it, was to light the source fire from which, notionally, the funeral pyre would be lit. I told the priest that two of Venks’ grandsons were on their way from different Indian cities and they planned to reach the crematorium directly. Since the source fire (in an earthern pot) had to be lit at home, I suggested that my daughter, Venks’ granddaughter, be allowed to light it. But the priest would just not agree. We got into a dignified but vocal debate on gender equality that lasted several minutes. Finally, I backed off, because I didn’t want to hold up the proceedings that were being led by the priest in partnership with Venks’ son, my brother-in-law. However, when it came to bid the body goodbye, all of us were asked to notionally ‘feed the body’ (vai-ikku arisi). I invited my daughter too to do it. The elders in the family and the priest didn’t quite appreciate this. For, per them, unmarried girls must neither feed the body nor see it off. Not only did Aanchal take my cue and ‘feed Venks’ body’, she and Vaani accompanied the cortege to the crematorium and literally saw Venks off. I am very proud of the choices my wife and my daughter made. After all they were close to Venks too.

I must confess here that although social norms, banal traditions and dogmatic rituals are all stacked up always to favor men, it is the women who are more resilient that us men. I say this from my own experience of fighting our crisis – without Vaani on my side, I would never have made it this far. And in almost every story around us, whenever I have met sensible, sensitive, compassionate men, I have always found them acknowledging this truth. The other day I was chatting with Gregory Jacob from Dubai (his family’s story of surviving a traumatic phase of bankruptcy is now a famous motion picture in Malayalam – Jacobinte Swargarajyam – in which Nivin Pauly plays Gregory’s role). And Jacob had this to say: “Amma is the backbone of our family, she is the warrior queen, she has been the pillar of strength for all of us. I guess we men aren’t really fireproof after all!” I can’t agree with him more.

I don’t want to preach. I just want to make a plea. Let’s be the change we want see around us. Let’s get rid of any thought, practice, ritual, tradition or custom that alienates a woman. And let’s start from our own homes!