The power of being meditative

Yehi Hai Right Time, Baby!

Zen while dusting cobwebs and cleaning toilet bowls

Mindfulness is the key to inner peace.

Today we spent a large part of the morning cleaning up around our home. Vaani and I simply love house-keeping. Indeed, it does make us happy.

In fact, to me, personally, house-keeping, is a meditative practice. It is not a chore. Yes, it does become a challenge when you have to juggle with your other schedules and have to try and fit in quality time for house-keeping. But I have realized that I am very mindful when I am cleaning up around the house. I go about it calmly, methodically and, however physically strenuous it may get at times, I enjoy the process. I love doing the dishes or cleaning surfaces, I invest time to get the toilets to be squeaky clean and generally love the idea of having a dust-free home environment – something that’s so difficult in Indian conditions and so requires being at it continuously, consistently!

I have discovered that when you are mindful of whatever it is that you are doing there’s great inner peace and joy. And no work or task is menial or burdensome as long as you don’t treat it as a chore. In fact, immersion really means being completely involved in, engaged in, and mindful of whatever it is that you are doing. Of course, it is possible that you may not always like to do some things. But when you don’t have a choice – and you have to also do what you dislike doing – if you choose to be mindful, you will get through that task or activity even more efficiently than when you are resisting it.

The Vietnamese Buddhist monk, Thich Nhat Hahn, a.k.a Thay, says it so beautifully: “In mindfulness one is not only restful and happy, but alert and awake. Meditation is not evasion; it is a serene encounter with reality.” The essence of what he has to say is contained in the last phrase – ‘it is a serene encounter with reality’.

Most of the time, almost all of us, resist our reality. We don’t like what we are going through. Or we dislike what we have to do. Or we are so engrossed in dealing with our ‘extended’ realities that we miss the magic and beauty of everyday living. Thay recommends that we must awaken to the reality in each moment. And not just to be stuck with our ‘extended’ reality. For instance, if you keep worrying about a relationship issue you have, and keep mourning the fact that you are unable to fix it, how will you enjoy a sunrise? So, in this context, your stagnant relationship is your ‘extended’ reality. But the more immediate one is the sunrise. Enjoy it, says Thay, because soon it – the moment bearing the sunrise – will be gone. Meditation is really what the art of living is all about – the ability to value each moment, cherish it, be joyful in it and move on to the next moment with undiluted enthusiasm.

How can you enjoy a moment when it is painful, you may wonder? What if someone is dead? What if someone’s betrayed you? How will you cope with a moment when you are wishing it away? That’s why Thay prescribes a ‘serene encounter with reality’ – he says, don’t resist, don’t fight, instead accept, what is. Accepting what is, is the best way to inner peace. When you accept your reality, you begin to experience joy in the moment.

The human mind is like the human body. It can be trained. I have trained my mind by practicing both silence periods (mouna) and mindfulness – immersing myself in what I do. Over time, I have learnt to banish worry (despite the daunting circumstances my family and I are faced with; read more here: Fall Like A Rose Petal.) and just be in the moment. Often time, cleaning around my house gives me that sense of equanimity. Through my own experience I know that if you immerse yourself in whatever you do, you too can be happy, despite the circumstances!

When painful memories come calling, don’t fear them…just let them go!

Examine whatever haunts and traumatizes you with detachment.

A young lady manager confided in me that she was bullied and harassed by her boss. So she quit her job and joined another organization. But she says she can’t shake off her painful memories of being harassed. She has become very wary now in her relationships with her new boss and other male colleagues. “I am always imagining that the world is full of crooked, cruel men,” she lamented. She wanted to know if she could get rid of her debilitating memories.

Now, memories are funny things. They just crop up – often randomly, without any ostensible trigger. When they are about painful situations that you have been through, such memories can weigh you down for days and weeks on end at times. Because they are difficult to deal with, you will want to shut them away. But they refuse to budge. This is why painful memories linger on and continue to haunt you.

There is an effective way to deal with them though.

When I am confronted with a painful memory, I let the event replay in my mind completely. I allow all the characters and emotions – the anger, grief, guilt, or any other feeling associated with the event – to play out and examine everything, and everyone, clearly. In such times, I play the role of a witness, a fly on the wall, who is watching the entire proceedings dispassionately – just as someone watches a movie. Every time I do this, I find myself detaching from whatever has happened, even if the event has affected me deeply in the past, and, perhaps therefore, I am able to forgive the way I have been treated by someone or even by Life itself.

Memories are just a way of your mind dragging you to live clinging on to the past. And as long as you are living in the past, especially revisiting traumatic times, you cannot enjoy the present. The only way you can deal with debilitating, painful, draining memories is for you to be aware and understand their futility.

Of what use is a memory of someone having betrayed you? Can you go back and change things? Does feeling guilty over a mistake you committed – however grave it may have been – ever going to help you undo what you did?

I have struggled too, for a long time, over memories of being called a cheat by members of my own family (I have recounted my painful experience in my Book, Fall Like A Rose Petal). For months and years I grieved over trying to understand why my family failed to understand me. Then one day, during my mouna (silence period) session, it suddenly occurred to me that my pining for understanding from my family members was making no sense to them. I owed them money. And until I repaid them, the label of “cheat” was unlikely to be ripped off me. That’s when I concluded that revisiting the memory itself was futile. Unless I gave my family what they wanted – money – there was going to be no closure to the episode from their side. And since malicious words once spilled, erroneous labels once stuck, baseless opinions once expressed, cannot really be taken back, it would never matter, not to me, not any more, what my family thought of me – even after I repaid the money! That’s really when I understood how futile it is to hold on to painful memories.

You too can make peace with your painful memories. Just examine them with detachment. And you will, pretty soon, realize how meaningless it is to hold on to them.

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Lessons from a lost shirt and a warm dinner

Mindfulness leads to an eternal celebration of Thanksgiving!

We were at a community dinner yesterday. It was hosted in the car park of a building that was nearing completion. As we waited in a queue to pick up our plates, a huge blob of black paint fell on me from above. I was wearing my favorite white Cottonworld linen shirt. The paint obviously stained the shirt badly, irreparably, on the shoulder and on my back. Of course I was startled. And angry too. It was a beautiful white shirt, always sitting so elegantly on me, despite being over a decade old. In a couple of minutes I could make out that the shirt was a write-off. Even as I was contemplating if I must go up the building and reprimand the painter in question for being negligent, the queue moved up. And it was my turn to pick up the plate.

I decided to focus on dinner. It was a simple, sumptuous dinner of bissibelebath and thayir sadam, pulikachal, vadam and appalam.  Volunteers served us with so much warmth and joy. As I enjoyed my meal, I thought of the number of people who would have toiled to make it possible. I thanked the farmers who grew the grains, the mandi-wallahs, the cooks, the milk suppliers, the helpers who arranged the buffet and the volunteers who served us…my list was in no way complete! It can’t be. Because, in reality, so many stakeholders make each living moment possible for you. So, there’s someone, somewhere always for you to thank in any moment, in any context!

After the meal, when I was riding an Uber back home, I thought of the painter. In these times of demonetization, when daily wages are not being dispensed so easily, I celebrated the man’s willingness to work so late into the evening. He surely didn’t intend for the paint to drip down. He perhaps didn’t even know that it had or that it had stained someone’s shirt. To me, it didn’t matter – not anymore.

 

I simply loved the learning the entire episode and experience offered. In reality, I had lost a shirt, a beautiful white Cottonworld linen shirt – my favorite. I would have continued being livid had I clung on to that accident and to that wave of anger that had naturally arisen within me. Had I been that way, I may have eaten my dinner, but I may well have missed the beauty and magic it served. This is what being in the present can do to you, this is what mindfulness delivers to you. It helps you detach from a dead, often painful, past. It prevents you from straying into the future, where, because it is unborn and, therefore, unknown, it is always dark. When you graze in the dark, you will obviously be gripped by insecurity and fear. But when you are mindful, there is total freedom – you are neither held hostage by the past nor are you scared of the future. So, mindfulness is about being available in the present moment. It is about accepting whatever is. And when you are immersed in what is, there is only gratitude, only celebration. Just as my dinner yesterday was; a simple observation of gratitude over some bissibelebath and thayir sadam led to so much celebration in me.

Now, this isn’t about one dinner. It isn’t a one-time experience. To be sure, metaphorically, there’s always a painter dropping a blob of paint on you somewhere, somehow, and there’s always a great meal being served up with so much warmth somewhere, somehow! So, mindfulness is an opportunity that’s available in each living moment. And this can be the way you live your entire Life. Because from the moment you are born to the moment you die, your lifetime is never made up of only what you do. So many millions constantly contribute to make your Life happen. In fact, pause for a moment and think of how many people are helping you read this blogpost – think of the folks that invented the mobile phone, think of the founder of the Internet, think of me and all those people that helped me be who I am so I can share my learnings with you, think of your parents who gave birth to and have raised you, think of those that taught you the language, think of how miraculous it is that you have been born – without your asking to be created – human….again, this list too is endless…aren’t you soaked in gratitude, aren’t you recognizing the celebration that your Life really is? Even in times when you feel betrayed, beaten and defeated, by people and events, there’s an opportunity to be grateful – for such experiences teach you what not to do, they teach you forgiveness, they teach you of the impermanent nature of Life.

Being mindful is the simplest and the best way to live Life. Imagine, if we were to spend our entire lifetimes in gratitude for who we are and how we have got to where we are – then won’t Life be an endless celebration? Simply, mindfulness is the only way we can be celebrating Thanksgiving eternally…!

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Angry kya? The source of all your anger is within you!

Mindless anger is avoidable.

The CEO of a mid-size firm confessed to me that he has anger management issues. He said he gets ‘ticked off on the flimsiest pretext’ and wanted to know how he could ‘control his anger’.

This CEO reminded me of myself. I used to be this way. In fact, even now, at times, I do get angry. But, until a few years ago, my anger was mindless and would last several days. But now, my awareness, cultivated to through the practice of mouna (observing silence periods daily) helps me see the anger rising in me and encourages me to allow it to subside – because I now know that I can’t solve any problem or change any situation that I dislike by merely being mindlessly angry with it!

Let me explain how I have understood to deal with anger.

I used to have a personal assistant who would always, always, mess things up. And his behavior, his body language, his utterances, in fact, his very presence would infuriate me. One day, after another high-decibel screaming episode with him, I remarked to Vaani, in complete frustration, “You know what? I am to blame for retaining this guy with us. He’s not the source of my anger and misery. I am!”

That statement was a Eureka moment for me! Perhaps I was aided by my reflective practice of mouna, maybe I was driven to enlightenment by my frustration with myself, whatever it was, it certainly helped me see the futility of my mindless rage. Clearly. Over the following weeks, I meditated more on this understanding. I realized that whenever you get angry with someone, you have caused that anger within you first. The target of your anger is outside of you – but the anger has risen within you. There is no point working on the target. You must work on the source.

I employed this learning sincerely over the months that followed. In fact, after some years of diligent practice, I still believe this awareness is something you must sustain continuously. You must work on being aware in each moment.

So, every time I get angry with someone or something, I remind myself that just getting angry mindlessly is a waste. Trying to control anger doesn’t work either. Because when you control anger, you are repressing it – which is why you are often not even “seeing” that you are angry, whenever you are angry! You are resisting a natural human response. And whatever you resist, persists. Instead, go to the root cause of your anger. And always, every single time, you will find that your anger is born out of what you expect, out of what you desire. And when you see your desire clearly, ask yourself if you are capable of changing a current reality into an aspirational reality? If you think you can do this, then channelize the energy from your anger to achieve that aspirational state. Employ your anger for a Higher Purpose. (That’s what Gandhi did with the Indian Freedom Movement.) If you can’t, simply let go of your anger.

Anger is like any other emotion – it will rise like a wave in you, as a natural human response to a situation. If you are aware of it you can either use the energy for a constructive outcome or you can let it go. If you are not aware of it, in extreme cases, it can even consume you. But more often than not it makes you feel helpless and miserable! Why would you want to cause your own suffering?

A good starting point to deal with anger is to work on yourself – so begin with letting go of all expectations. Do your best, each time, and don’t set any conditions on the outcome of your efforts. Let whatever will happen, happen. In fact, whether you like it or not, whatever is due to happen will only happen. So, have an open mind, this awareness, all the time. That way, when anger arises within you, as it naturally will when what you don’t like, want or expect happens to you, you will see how pointless it is to get mindlessly angry. See if your anger can be employed to achieve a Higher Purpose. If you see that it can’t be, simply let it go. This is the only way to avoid being mindlessly angry!

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A lesson in mindfulness from Geet Sethi

Mindfulness really means staying immersed, focused and concentrating on whatever you are doing, without letting your mind wander into the past or the future.

Geet Sethi Picture Courtesy: The Hindu/Internet

We were guests at the recent annual convention of the Madras Management Association. One of the speakers at the event was Geet Sethi, nine-time World Billiards Champion. Sethi’s talk was inspiring, simple and evocative. He rightly demystified success as being different from the popular notion that people hold of it – which is acquiring name, fame and money. He said that true success is when you can enjoy and love what you are doing. “When you have a meditative experience whenever you do what you love doing, that feeling is success,” he explained. He urged that we simplify our lives. He said that the mind is the most important part of the human experience; and reining in your mind is the biggest challenge, yet the biggest opportunity, you have. Sethi added: “We must stop this incessant wanting in us to grab, acquire and possess more. Keep Life simple. Every time I bought a car or a house, I lost a World Championship. All my distractions were so time-consuming. When I saw the pattern I realized that I was losing focus and concentration on my game. So, when you are pursuing something, stay immersed. Stay focused.”

What Sethi is advocating is mindfulness. While his advice is very relevant for those who are targeting high-performance – like an Olympic Gold or a business target – that requires consistent dedication to the cause over a period of time, even in everyday living mindfulness is key to inner peace. All of us are veterans at worrying. More than the art of living, for which we ironically believe we need to go learn from someone else, we are masters at letting our mind graze in the past or in the future. Resultantly, the mind is never in the present moment. It is only in the now, in the present, that you can find the peace that you so desperately seek. This is why many of us are searching for peace. Practising mindfulness simply means you have to train your mind not to slip away from the present moment. Like any other form of training, this requires diligence and an initial continuous 21-day practice discipline.

Once you learn to control your mind, once you learn to be mindful, then each moment is an immersive, meditative experience in whatever you are involved in, in whatever is happening to you. That, and only that, is the way to being peaceful and happy!